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JUSTIN BRIERLEY | Big Conversations and The Meaning Crisis (Ep. 322)

June 23, 2022 1h 6m Full transcript available
JUSTIN BRIERLEY | Big Conversations and The Meaning Crisis (Ep. 322)
0:00 / 1h 6m
In this episode, Kyle Thompson welcomes back Justin Brierley to discuss the intersection of faith and culture, particularly through the lens of the 'big conversation' series. They dive into the recent debate between Francis Collins and Richard Dawkins, exploring the implications of their dialogue on belief and the meaning crisis in contemporary society.
Transcript
1087 segments
0:00 [MUSIC]
0:18 This is Undaunted Life, a man's podcast.
0:21 I'm your host Kyle Thompson.
0:22 Let's get into it.
0:23 Our guys today, we've got a return guess on the podcast.
0:25 His name is Justin Briarley.
0:27 So Justin is the host of Unbelievable.
0:29 That's a radio show and podcast on premier Christian radio in the UK.
0:32 He's the author of the book Unbelievable Why After Ten Years of Talking with Atheists.
0:36 I'm still a Christian and he was on our podcast on episode 189 so you guys can check that
0:40 out as well.
0:41 So in this podcast, we spent about half the time, they're really the beginning part on
0:44 this thing that they're doing over there with premier Christian radio, which is called
0:48 the big conversation.
0:49 So these, they bring these individuals, usually a Christian and usually an atheist to talk
0:53 about these big topics.
0:54 And so we had Francis Collins actually opposite Richard Dawkins and so we really, really dig
0:58 into that because Richard Dawkins kind of admits that there is a pathway to convince
1:03 him that God could exist, right?
1:06 And it was, it was a stunning admission.
1:08 So we talked about that.
1:09 But also Justin's got a book that he's going to be writing that's going to be coming out
1:12 next summer.
1:13 And it's about the meaning crisis in our culture.
1:15 So we talked about that a little bit.
1:16 And then I also got into it with him, not got into it with him.
1:18 It was obviously a very, very polite conversation, but towards the end, I was able to ask some
1:22 questions that I wasn't able to get to during our first interview.
1:25 And I asked him a question about specifically why he had this debate on his show where there
1:29 was a transgender person, so a male that thinks he's female and then a Christian pastor and
1:34 how he and the Christian, the Christian pastor used feminine pronouns when referring to this
1:39 man on the interview and how that was just shocking to me, that people that are Christians
1:43 that, you know, are supposed to be about truth and all these different things.
1:46 And so I asked him about that.
1:47 And again, it was a very, very cordial conversation.
1:49 He wasn't mad about he was actually appreciative as soon as the, you know, the interview ended
1:53 that I pushed him so hard on that.
1:54 And I really did appreciate his answer, even though I did come away vehemently disagreeing
1:58 with his position.
1:59 And we talked about a few other things in the podcast as well, but I'm not going to keep
2:01 him from you any longer.
2:02 So guys, without further ado, let's get into it.
2:06 Justin Briarly welcome back to indaunted life of man's podcast.
2:09 Oh, thank you, card.
2:10 It's an absolute pleasure to be with you again.
2:12 I'm just glad that I didn't say anything that make you made you too mad the last time
2:16 that we were, I was on your show or you were on my show because, you know, every time I
2:19 talk somebody with a British accent, I feel like I really have to mind my P's and Q's and
2:23 make sure that I'm pronouncing things correctly.
2:26 But you were just telling me off air and I went ahead and hit record.
2:28 You guys have a new podcast out that actually sounds really awesome.
2:32 So I'll just tee you up.
2:33 You talk about the podcast you guys have.
2:35 Unapologetic from Premier Unbelievable is the new podcast.
2:38 It's basically a weekly show where I sit down with a thinker to talk through some particular
2:44 issue around Christian faith, evangelism, theology.
2:48 So we just started it up just literally two weeks ago.
2:51 And yeah, we're really excited about it, we've got some big, big people, big names coming
2:54 on it.
2:55 John Lennox plus some really interesting guests, you know, across the kind of apologetic science
3:00 and faith.
3:01 And so yeah, unapologetic, we call it unapologetic because it's about apologetics, but we're
3:06 not sorry about the Christian faith.
3:08 We believe the good news of Jesus is worth sharing.
3:11 And it's just, it's just about giving Christians the confidence to do that.
3:13 So that's, that's what it's all about.
3:15 That's excellent.
3:16 We'll make sure that we link to that in the show notes guys.
3:18 I mean, everything that you all put out is you could tell that it's been thought through
3:21 and that you're really putting full effort into it.
3:23 So I'm sure that'll just be another great offering from you and everybody else.
3:25 And guys, if you're listening to this on time, we're right in the middle of another one of
3:30 those great offerings.
3:31 And that's the big conversation.
3:32 We're actually right in the middle of season four.
3:34 Again, if you're listening to this on time, so first of all, congrats on the fourth season
3:38 of this, by the way, that's pretty awesome.
3:40 But for those in the audience that are actually unfamiliar with the big conversation, kind of
3:44 give us the 30,000 foot view of that.
3:45 Well, look, it started back in 2018 and we got together with the Templeton Foundation
3:51 in the US who are a kind of grant making body.
3:53 They help people to think through the big questions of science, faith and philosophy.
3:57 And with their help, we were able to bring some really big thinkers together in a video
4:01 studio for the first time.
4:03 It was really when we launched our YouTube channel through the big conversation.
4:06 The very first guests I had for the very first show were Jordan Peterson and Susan Blackmore.
4:11 Susan Blackmore is an atheist psychologist.
4:13 Jordan Peterson probably needs no introduction for your audience, Kyle, but a well-known
4:17 Canadian clinical psychologist who was just on the cusp of going absolutely stellar at
4:22 the point where I managed to land him.
4:25 And so, yeah, from that point, we've just seen the series really blossom, loads of really
4:29 great thinkers who we've had from both sides of the, you know, of the fence.
4:34 So lots of significant atheist people like Stephen Pinker, Daniel Bennett, Richard Dawkins
4:39 as just, you know, come on the latest series, opposite some big Christian thinkers as well.
4:43 So opposite people like John Lennox and Enthi Wright and Francis Collins and others.
4:48 So yeah, we're excited about this new season, which is all about tackling the big questions
4:53 with big thinkers, starting on the kind of whole science and faith thing.
4:57 But we've got an episode coming up on the consciousness and the mind.
5:01 We've got an episode on conversion.
5:03 We've got Michaela Peterson, interestingly, this season is going to be one of our guests.
5:06 He's obviously the daughter of Jordan and yeah, so we've got some really interesting
5:11 dialogues and pairings coming up.
5:13 Yeah, I actually want to read through some of these names and I don't know how to pronounce
5:17 them all perfectly.
5:18 So they'll always, they'll sound better.
5:20 Feel free to hop in and connect me.
5:21 But June 3rd, Rowan Williams and Paul Kings North conversion, Kings North conversion culture
5:27 in the cross, June 17th, Ian, McGill, Chris and Sharon Dirks, is there a master behind
5:31 our minds?
5:32 And that's actually from a live event that's being filled to an unbelievable the conference
5:36 in May, July the 1st, Graham Opie and Guillaume Bignon is a French name.
5:42 He's got a great story.
5:44 He was converted as an adult.
5:45 He was a French atheist and he's got the most extraordinary conversion story, both an intellectual
5:49 and experiential journey.
5:51 He's opposite Graham Opie, who's one of the best known atheist philosophers in the world.
5:55 He's from Australia.
5:56 So that's going to be a great conversation.
5:58 Yeah, they'll be talking about rationality, religious experience in the case for God.
6:01 And then as you mentioned on July the 12th, Michaela Peterson, Jordan Peterson's daughter
6:04 and John McCray are millennials and Gen Z ready to believe in God.
6:08 That is actually a free live online event.
6:10 So guys, there is a link in the show notes to where you can go and check that out, make
6:13 sure you register for that.
6:14 And July the 15th, Lord Martin Reese and John Wyatt, robots, transhumanism and life beyond
6:18 earth.
6:19 Now, you're probably thinking that I missed one, but I did and I'm just teeing it up here
6:22 at the end on May the 20th, you kicked off season four with an absolute banger.
6:27 So highly respected scientists, Francis Collins debated noted atheists as you just talked
6:32 about Richard Dawkins, and this is actually Richard Dawkins's first substantial debate
6:36 in 10 years with a Christian academic on the existence of God.
6:40 And so how did you guys pull off getting these two together?
6:43 And then I was a little disappointed that they weren't in the same room.
6:46 I would have loved to have seen these guys breathing on one another.
6:48 So why wasn't it done in person?
6:50 Well, just because they're both busy guys and Francis Collins schedule just didn't allow
6:55 him to come to the UK.
6:57 So we decided to do it remotely as so many things are done like this, but it was still
7:03 a really good discussion, actually.
7:04 I mean, I always prefer doing things in person if at all possible, but no, I mean, how do
7:09 we pull it off?
7:10 I mean, I've got to be honest here, Kyle, I wasn't expecting Richard Dawkins to say
7:14 yes when I emailed him because he's kind of been on the show in a kind of ish way in
7:20 the past.
7:21 I managed to get a kind of a brief interview with him, a kind of debate he did with John
7:25 Lennox in Oxford several years ago.
7:27 I kind of then brought him on by phone for a kind of three way discussion on the Old
7:31 Testament several years ago as well.
7:33 I hadn't reached out to him in a while though, and I thought, you know what, it's a long
7:37 shot.
7:38 And I know he says he rarely does these kinds of discussions, but I thought I'm going to
7:41 try.
7:42 So I have his email address and I send him one about around Christmas time, actually.
7:46 And I said, would you be interested in coming on with Francis Collins, who I knew was interested
7:50 in coming on.
7:51 And to my great surprise and delight, he said, yes, I highly respect Francis Collins.
7:57 So actually, that's someone I'd be interested in talking to.
7:59 So I think we just had the right person at the right time.
8:03 And so yeah, and they actually had a really good nature discussion.
8:06 I mean, they they disagreed, obviously.
8:08 But one thing that I noticed is that I think I think Richard Dawkins has mellowed in recent
8:14 years.
8:15 I think he's no longer quite the dogmatic atheist that maybe he wants was.
8:19 And he's realized he's actually closer, ironically, to some people on the Christian side than
8:24 some of his secular peers for similar reasons to, you know, what we've talked about before.
8:29 People like Jordan Peterson and Dave Rubin and others who don't necessarily call themselves
8:33 Christian, but find that they're more easy bedfellows often with Christians than with
8:36 some of their secular folk because Richard Dawkins, as you probably know, he's kind of
8:40 had his own sort of cancellations by from from his own community.
8:44 He got rescinded as humanist of the year by the American Humanists Association because
8:49 he has been critical of the transgender movement and things like that.
8:53 So it was interesting because I think I think he felt actually Francis Collins, at least
8:57 was someone he had a highly high respect for in terms of his work in genetics, also because
9:03 they had shared a mutual friend in Christopher Hitchens, well known atheist who Francis Collins
9:07 actually was also a friend of and helped in his final, you know, diagnosis for esophagal
9:13 cancer by providing a genomic analysis of that cancer and helped to extend his life in
9:19 his final month.
9:20 So there's a lot of, you know, a lot of mutual respect in that way and that led to a really
9:24 good conversation between them.
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9:55 Absolutely.
9:57 You could tell that there was a mutual admiration for one another and we're going to dig into
10:00 several points of the interview here in just a second because I do want to ask you, but
10:03 I would be remiss if I didn't think and mention this from the very top, there seemed to be
10:07 a little whistling past the graveyard from both of them to start the interview because
10:11 COVID really wasn't a center point.
10:13 I would have much preferred them not even talk about COVID, but they both kind of cascaded
10:17 people from the very beginning that, you know, have chosen to forego the COVID vaccine essentially
10:22 as simpletons that have been taken up by conspiracy theories and neither one made any mention
10:26 of regard for natural immunity for adverse effects from the vaccine from every time there's
10:31 like a data drop from one of these manufacturers that it shows the efficacy of the Jabs is kind
10:36 of not what we were sold.
10:38 But then Collins later in the interview, he furthered the now almost entirely debunked
10:42 theory that COVID jumped from an animal to a human at a wet market in China.
10:46 And I was flabbergasted.
10:47 I'm like the only saving grace is if this was recorded like a year ago or a year and
10:51 a half ago, but you know, he basically said everyone that disagreed with him was a conspiracy
10:55 theory.
10:56 So for me, if I'm being honest, Justin, that was a sour note on the whole discussion.
10:59 Now, as I'm going to ask you about here in a second, there were, there were things that
11:03 would more than overshadow that from the conversation.
11:05 But if you gotten that feedback, because I was just like, this was a completely unforced
11:09 error, I thought.
11:10 Yeah.
11:11 I fully appreciate that there are a lot of people who would say actually that the evidence
11:15 is on the table that what France has presented there isn't, isn't the full, full picture
11:19 by any means.
11:21 This was recorded sort of back in February.
11:23 And I think that maybe was, you know, there was still some question marks, even at that
11:27 time over, over exactly, I think the evidence has become clearer since then.
11:31 So I don't know where the Francis would, would maybe, you know, put that slightly differently
11:36 now.
11:37 You know, I hadn't invited them in all honesty to discuss the sort of origins of COVID.
11:42 It was, I was more kind of asking from a theological perspective, what their position was, just
11:48 in the whole, the whole idea of, you know, viruses and God and creation and so on.
11:53 But yeah, I mean, they were on the same page, certainly.
11:56 In fact, I was surprised at how much they were on the same page in a funny way, because
12:00 I thought Dawkins might, might be a little bit more skeptical in some regards about some
12:04 of the COVID procedures and, and so on, and, but, but as it turned out, you know, they,
12:11 they were not dealing along and agreeing wholeheartedly for most of that.
12:15 So, so perhaps they, perhaps in a way, Francis knew that as well that the Dawkins was pretty
12:19 much on the same page on that one.
12:21 Yeah.
12:22 And I would say again, if, if you're really that offended by that when you're listening
12:26 to that conversation, just roll your eyes and move on because those, those weren't really
12:29 the hinge points of the conversation.
12:31 I just thought it was a little odd, but I do want to talk about this exchange that happened
12:34 early in the debate.
12:35 When you ask Dawkins about the new atheist movement and how that's changed over time and how there's
12:39 been some, you know, political underpinnings of that and how cancel culture has gotten
12:43 involved.
12:44 You mentioned that just second ago as well.
12:45 He answered this way, I'm not that interested in that kind of thing.
12:48 I'm interested in what's true, not how many people think this or how many people think
12:52 that if there are trends in society towards this movement or that movement, who cares?
12:57 I mean, let's talk about what's true now, Justin.
13:01 That was actually pretty hilarious to me because Richard Dawkins seems to care a whole heck
13:05 of a lot about people thinking this or thinking that he seems to care very deeply about the
13:10 trends in society.
13:12 And he is actively trying to trend society towards atheism and he's made a crap ton of
13:16 money in the process of doing that.
13:18 So you didn't ask him about it.
13:19 He didn't press him about it, but don't you find that a bit disingenuous from him?
13:24 Maybe.
13:25 I mean, what I was really kind of wanting to, what I wanted to open up potentially that
13:29 point, but I think he wanted to divert away from it was the fact that in secular culture
13:35 that we have seen the kind of the secular side of the equation actually splitting into
13:41 lots of different categories, you know, the people who affirm various political ideologies,
13:47 transgender, race, gender, sexuality and everything else.
13:50 And the fact that in a way, you know, and I didn't kind of go, I didn't press this as
13:55 much as I could have perhaps, but the new atheism really, in my opinion, has kind of
13:59 fallen apart because they just couldn't agree on anything.
14:03 Once they'd agreed that God was a bad idea, they couldn't then agree on anything beyond
14:06 that.
14:07 And you've had all of these warring factions.
14:09 And I think, as I said earlier, Dawkins in a way has become a victim of that because,
14:13 you know, even some of the people who crowned him as humanist of the year, only 10 years
14:18 ago or something have now turned on him and said, you're no longer welcome because you're
14:21 not affirming this, that or the other, you know, sort of ideology.
14:25 So that was kind of what I wanted to kind of maybe open up and just see if he had something
14:29 to say about that.
14:30 But as you say, he kind of, you know, swerved that one a little and said, look, I'm just
14:33 interested in what's true and what's not.
14:35 I don't want to get into kind of political debates about these things.
14:38 But the reality is, as you say, you know, Dawkins has a long history of kind of, you
14:44 know, doing exactly that, you know, making, you know, taking a very particular side on
14:49 a particular social issue.
14:51 So, you know, to suddenly sort of, I think he's realized in a way, in a funny way that
14:56 what's good for the goose is good for the gander, that if you're going to kind of put
14:59 your all in on religion and that kind of thing, well, hey, you might just find that that comes
15:05 back to bite you when you try and put an opinion in on another issue that people find almost
15:10 sacrilegious or is very close to their heart.
15:14 And so I think he's been surprised probably, if I'm honest, by the strength of opinion
15:18 and, you know, the backlash that he's received when he has dared to say something even slightly
15:25 critical of particularly the transgender issue.
15:28 So yeah, he kind of, I got the sense that he wasn't keen to kind of open up that kind
15:34 of worms with me.
15:35 It's fine.
15:36 I hadn't invited him there to debate those issues and he kind of, he kind of sidestepped
15:39 of it.
15:40 Well, and right after that, he said, can we please talk about science and yeah, you pull
15:44 out your binder and it's like, okay, let's talk about silence or, you know, science.
15:48 But it does seem like that's becoming a red pill moment for a lot of people.
15:51 You even have prominent liberal folks that like, you know, Joe Rogan or a Bill Maher saying
15:55 things that seem very right wing now because especially in this country in the United States,
16:00 the left wing of the party of the Democratic side of things has gone so unbelievably far
16:03 to the left.
16:04 It's unrecognizable to a lot of people now.
16:06 But really just in the big moment of the big conversation between these two happened around
16:11 the 35 minute mark.
16:12 So guys, if you go and watch this or listen to us later, it's around the 35 minute mark
16:15 depending upon where the ads are.
16:17 But Colin said this, but you said that, well, it's happened just because of the laws of
16:22 physics.
16:23 I want to take this back to that step.
16:26 Where did those come from?
16:27 And this is how Dawkins responded.
16:29 Well, let's get to that then because you keep getting to that.
16:32 I believe that's a very profound if somebody, again, he's just talking.
16:36 So if somebody was going to convince me of the need for a God, it would be there.
16:41 It would not be in my own field of biology.
16:44 And you know, I was paying attention.
16:46 You know, I was watching the video and all that, but I was just like, whoa, wait a minute.
16:50 Like that was the stop the press's moment because Collins is like, Hey, laws of physics.
16:55 Like that's not your world.
16:56 But where did those come from?
16:58 And to hear one of the one of the most rude, smug, self-righteous people on the planet
17:03 on the atheist side of things, to admit that there is a possibility that he could be swayed
17:09 on God was shocking to me because I expected Dawkins to be the guy to be like, if someone
17:14 were to actually convince me that God was real, I would assume that my brain will have
17:19 would have stopped functioning that I had, you know, when you've heard atheists use that
17:22 type of thing as well, but that was shocking for me, Justin.
17:25 Was it wasn't for you when you heard it live?
17:26 I was.
17:27 I was like, I was like, whoa, that's quite quite the admission.
17:31 That's more than you would normally hear.
17:33 And as I say, I think that's partly why I say he's mellowed a bit because it would have
17:37 been unusual to hear even that much of a sort of an admission that hey, there could be a
17:42 case for God in this particular area.
17:45 I think in that way, you know, I've heard interestingly similar things from people like
17:49 while he was with us, Christopher Hitchens, who also said something like the fine tuning
17:52 of the universe presents the most significant challenge to his sort of atheist perspective
17:57 because it does feel like there's a really strong argument there.
18:01 And so it was interesting to hear Dawkins also say, and I think one of the reasons is simply
18:07 that it's much harder, I think, to avoid the kind of philosophical metaphysical questions
18:13 that you have to arrive at when you get to something like, where did it all come from?
18:18 And as far as I can see, atheism has very little to say to that, actually.
18:22 There's very little resource for atheism to kind of counter the fact that there is anything
18:29 at all seems remarkable.
18:30 The fact that there are these laws of physics, which seem so elegantly formed and the numbers
18:35 that are involved to allow life to develop in the universe.
18:38 Again, it seems like that's one of the areas where quite frequently I find atheists are
18:43 at least the most open to saying, well, there might be something here.
18:47 Now, of course, the conversation went on and it turned out, you know, Dawkins still doesn't
18:51 like the idea, but this was also a significant thing for me is why doesn't he like the idea
18:57 of God as a potential explanation for where those laws come from?
19:01 And the reason he gave, really, was he just doesn't like the idea.
19:05 I mean, it wasn't really a kind of, you know, I've got a really cogent argument for why
19:09 God can't be an explanation for this.
19:11 It was like, it just doesn't like the concept of a kind of God behind it.
19:16 He prefers us what he calls a simple explanation.
19:19 He says, I'm so in love with the idea of evolution, which is this idea that complex
19:23 things come from very simple sources.
19:25 He said, the idea of a complex being like God being behind the whole show, that just
19:30 doesn't feel right to me.
19:32 So it was more a kind of an argument from emotion, if I'm honest, than an actual argument from
19:37 reason, because actually for me, well, firstly, I don't agree with him that God is some kind
19:42 of complex explanation, I think, in a sense, God is the most basic, simple thing of all
19:46 because it's the thing that grounds everything.
19:49 It's just not made of physical parts like the universe is, and that's just, you know,
19:54 by definition what God is.
19:55 But at the same time, it was interesting because it was more about dorkin sort of sense that
20:01 I just don't like the idea of God, and that's why I'm choosing not to see that as a satisfactory
20:06 explanation.
20:07 And he kind of said it in as many words.
20:09 He said, I suppose that you could call it a presupposition.
20:13 And that for me was another really interesting admission that, you know, everyone has their
20:17 biases and that dorkins, at least on this occasion, was willing to admit, have an atheistic
20:21 bias that I just don't like the idea of God as an explanation.
20:24 And I was quite pleased that he was sort of honest enough to say that.
20:27 Yeah, I was shocked.
20:29 I think if you had put him opposite just about anyone else, I don't know that you would
20:33 have gotten him in such a jovial mood where he would have given you that type of feedback,
20:37 which makes me wonder about some of these ardent public atheists is that are they kind
20:43 of buying into their own thing?
20:44 Are they higher on their own farts?
20:46 Can they admit when they don't actually know something?
20:49 But you know, for me, I think part of the emotion, Justin, if I were to guess is because
20:53 he does he knows that if God's real, that judgment also is real.
20:57 And it's very easy to live your life devoid of judgment.
21:00 And just to say, I don't believe in any of that, but to have to think through giving
21:04 and accounting someday of the life that you've led and how you've dealt with people and not
21:09 like in a Muslim sense or in a Buddha sense, but in a very Judeo Christian sense that you're
21:13 going to be giving an account to God and you have to lean on the blood of Christ.
21:16 I think that's where the emotion gets in for him.
21:19 And guys, there's way more things that I could have brought up about this interview.
21:22 Again, it's in the show notes.
21:23 You can go check it out yourself, but Dawkins brought up the multiverse theory and every
21:28 time I hear someone bring up the multiverse theory, I just roll my eyes.
21:31 I think it's nonsense.
21:32 To be clear, Dawkins did not say he was a proponent necessarily or a believer in the
21:37 theory to be clear, but he brought it up as a reasonable explanation for the fine tuning
21:42 of the universe because that's what we were just talking about.
21:44 Now it's always shocking to me, Justin, that these really, really, really smart people
21:48 that always want to rely on hard facts and data and proof and all these different things,
21:52 they get completely romanced by this idea of the multiverse of which there are no facts
21:57 data or proof to back up.
21:59 Like it's just shocking to me.
22:01 So it's like, you can't fathom all knowing all just God, but yeah, let's just go ahead
22:07 and say there's a multiverse.
22:09 Help me, Justin.
22:10 It drives me insane.
22:11 It's an interesting point.
22:13 I mean, the multiverse, there's different versions of how you might get to a multiverse,
22:18 you know, from the scientific side.
22:20 The problem with it is it's completely unobservable by definition.
22:23 You could not physically observe such a thing if it did exist.
22:27 And for many scientists, that simply puts it beyond the realm of science.
22:31 You know, if you can't physically test for something or do an experiment that could in
22:35 principle reveal it to you, then you've got to ask, is it science or is it just an interesting
22:39 idea in someone's head at that point?
22:41 You know, there are those who kind of say, well, the maths predicts that something like
22:46 this could happen at the very beginning, what's called the expansion point of the universe,
22:50 that this would happen.
22:52 Again, the problem is it's highly theoretical.
22:55 So the reality is that I think a lot of reason people go to the multiverse, the only reason
23:02 probably Richard Hawkins really knows anything about the multiverse is because it's the best
23:07 thing on the table, apart from design, when it comes to our universe.
23:11 It's the next best option.
23:13 Is it a good option?
23:14 Well, actually, I don't think it is.
23:15 There's all kinds of actual good philosophical scientific reasons.
23:18 I think why multiverse theory itself is a non-starter for starters.
23:23 If physicists would say, if you have a multiverse, you have to have a multiverse generating mechanism,
23:28 which in itself would have to be incredibly finely tuned, the second problem is there's
23:33 a philosophical problem, which I won't go into full detail on, but it's called the Boltzmann
23:37 brain problem, which is that if there were a multiverse, then we should not expect to
23:42 see the universe.
23:43 We actually live in our universe is highly unlikely on a multiverse scenario because it's a very
23:48 big, highly finely tuned universe.
23:51 What we should be seeing is a very small patch of local order where it's much more likely
23:55 that you would be just a brain popping into existence and observing its surroundings and
23:59 then popping out of existence.
24:00 That's what you and I should be if we are actually multiverse.
24:03 That's far, far, far more probable than the actual universe we do exist in.
24:08 That seems to, again, suggest, well, we probably don't live in a multiverse scenario.
24:12 There's philosophical scientific reasons why a multiverse for a lot of people is a non-starter
24:16 anyway.
24:17 I think the main problem is that for a lot of people, it's kind of a get-out card.
24:22 It's a get-out card.
24:23 It's a get-out of jail free card from having to go down the very uncomfortable idea that
24:27 there might be a God who's actually designed this universe because that is the next obvious
24:34 conclusion that you would draw from this extraordinary nature of the fine-tuning of the universe.
24:40 I can understand why a lot of skeptics would reach for the multiverse say, "Okay, I don't
24:46 like the God idea.
24:48 Let's go down this route instead and put our cards on that table."
24:53 It's a really interesting one.
24:56 As to people's motivations, I guess only God knows ultimately exactly why people choose
25:01 what they choose.
25:02 Right.
25:03 I think you nailed it, Justin.
25:04 This is a way for them to explain things away because if you can say there's an infinite
25:07 number of universes, then obviously one of them is going to end up being finely tuned.
25:11 I do hear people talk about that.
25:12 Now, the weirdest thing, though, here's the really weird thing about the multiverse
25:17 hypothesis is if there is a multiverse, what it means is that there is basically every
25:22 possible thing that can happen will happen in a multiverse somewhere.
25:27 The really weird thing is that if you are an atheist who believes in the multiverse, you
25:31 have to believe that there is actually a universe in which someone called Jesus walked on water,
25:35 and water into wine rose from the dead because all of that is possible in a universe somewhere
25:43 in the multiverse.
25:44 So in a really bizarre way, it's possible that everything in the Bible happened if we
25:49 are actually living in a multiverse.
25:51 There's all those kind of weird kind of counterintuitive conclusions that come from believing
25:56 in a multiverse.
25:57 There's a universe somewhere where Richard Dawkins is the pope.
26:00 There's a universe somewhere where Kyle Thompson is the next Mark Driscoll.
26:07 I don't know.
26:08 It's a weird concept because everything that can happen will happen if there is a genuinely
26:15 infinite number of possible worlds out there.
26:17 Yeah.
26:18 It's just a mind-numbing thing.
26:19 I mean, the moment I mentioned the multiverse, I could even feel certain people in my audience
26:23 like short circuiting.
26:24 So I guess I am curious because sometimes when I listen to the debates that you do, Justin,
26:29 or the ones that you're moderating, I feel like they're impossible to follow.
26:33 And it's not because you're a bad moderator.
26:35 It's because the intellectual horsepower of your guests, sometimes it is absolutely unreal.
26:41 So I need you to, I guess, to make me personally feel better.
26:44 How often do you feel like it's impossible to follow the debates on your show?
26:47 Because when you have people going, you know, 20, 25 minutes down the rabbit hole of multiverse,
26:51 it's like, are there like 14 people on the planet that can keep up with that conversation?
26:55 Yeah, I mean, some of them have gone kind of really deep.
26:59 And there are ones where I've definitely struggled to keep up.
27:02 And I know that if I'm struggling to keep up, you know, I'm not saying that I know it
27:06 all, but I've been around the block and I've kind of done a lot of these conversations.
27:09 So if I know if I'm struggling to keep up, then a lot of people in the audience will
27:12 be.
27:13 And that's why I kind of tend to reserve those really highly technical ones to just occasionally
27:18 rather than making them really regular, because I want people to be able to join in, obviously.
27:22 I mean, there are some though, like it's not just science, it's like, you know, when I
27:25 had empty right on with James White, so James White, if people know, is a kind of reformed
27:31 Calvinist sort of scholar, differs strongly from Tom Wright, empty right on his view of
27:36 justification.
27:37 I got them together.
27:38 This was several years ago.
27:39 And that I was struggling to keep up because they were quoting Greek at each other.
27:43 And they were you, you know, it was, it was like, okay, and but they were having the time
27:48 of their lives, you know, debating each other on this, and I was just their truck desperately
27:53 trying to say, okay, can you just remind me what that means?
27:55 And can you, you know, so yeah, it's like that sometimes, but, but I think sometimes
28:00 it's good to actually, I think sometimes, as long as you don't take it too far, it's
28:05 a good thing to kind of challenge your audience, to kind of force them to kind of get it, just
28:10 be slightly outside of their comfort zone, because often that's the beauty of your podcast.
28:14 You can rewind.
28:15 You can listen again.
28:16 You can maybe go look something up.
28:17 I always feel like if I kind of know everything that everyone's going to say in a podcast,
28:21 I'm like, well, you know, was that a good use of 50 minutes of my time?
28:25 If I felt like, hey, there were things in there, they said that I wasn't really sure
28:28 what they meant, but maybe actually I'm going to go and find out then, then I think maybe
28:32 I've been stretched.
28:33 And that's, that's never a bad thing.
28:34 Absolutely.
28:35 I think that that's a good thing as well.
28:36 But there, there are some where it's just like, all right, for the last 20 minutes, I,
28:40 I'm not sure they've kept speaking in English, because I remember that one within T right
28:45 in James White being like, I know I speak English.
28:47 I'm pretty sure I speak English, but I don't know what these guys are saying.
28:51 It just didn't compute to me.
28:52 So, you know, in terms of, you know, we'll, we'll kind of put a bow on the Collins and
28:55 Dawkins interview.
28:56 I personally find Dawkins to be an incredibly unimpressive human being personally.
29:01 I just don't feel like he's, there's a whole lot to him, especially with his philosophical
29:04 takes on things.
29:05 So I obviously thought that Francis Collins won the debate if there is such a thing.
29:09 So from the feedback that you've gotten, you know, who do, who do most people think won
29:12 that debate?
29:13 And I'm going to make you not be a polite Englishman for once.
29:16 And you're going to tell me who you think won the debate.
29:18 All right.
29:19 So tell me.
29:20 It's, it's so trickism because inevitably everyone, you know, is rooting for their person.
29:24 So, so, you know, most of the atheists who've been in touch, you know, you know, have said,
29:28 yeah, they think Dawkins won it.
29:31 Most of the Christians say Francis did.
29:32 I mean, not all Christians, let's face it, our fans of Francis Collins either.
29:36 So I had quite a lot of people saying, couldn't you get Dawkins on opposite someone else?
29:39 That this person or that person, but you know, this was the match and this was the people
29:44 I wanted to bring together.
29:46 Most of the feedback though is actually just been actually about how glad they were that
29:49 it was a really good substantive discussion.
29:52 They were so glad that Dawkins was willing to make some of those concessions that we've
29:55 already talked about.
29:57 And to that extent, a lot of the atheists who've been in touch, they haven't sort of decided
30:02 to pick a side about who won or who didn't win.
30:04 They've just said, this is why I listened to Unbelievable Justin.
30:07 This is why I listened to the big conversation because you brought these two people together
30:10 and they had a good, honest discussion and they left as friends.
30:14 And for me, that's a win.
30:17 My hope is that, you know, for a lot of the atheists who do listen, I think, I think there
30:22 was plenty in there that will have helped to say, actually, Christianity is an intellectual
30:27 option.
30:28 Okay.
30:29 No, it's probably not going to answer, have answered all of your questions in this one
30:32 discussion.
30:33 But actually, you can have a solid Christian faith and you can believe that, you know,
30:39 because there are good reasons to believe that there's a God behind this universe and
30:43 that there are answers to the reasons why, you know, suffering and evil and viruses and
30:47 that kind of thing exists.
30:49 I think one of the sort of, for me, one of the most interesting moments was when Dawkins
30:56 really went for Collins on the issue of miracles and he kind of took that view there at that
31:01 point where you can't be a good scientist and believe in all this crazy stuff that happened
31:06 in the Bible kind of thing.
31:07 And I thought Collins stood his ground very well there and just said, no, actually, I
31:11 think I can have it both ways.
31:12 I think, I think if there's ever a point in history in a person for whom this kind of
31:18 stuff makes sense, it's Jesus, something happened in those 30 years of his life, which transformed
31:23 the world.
31:24 And I've got, and I think we've got good reasons to believe what they said they saw actually
31:28 happened.
31:29 And I was so glad for him, you know, as a, as a, you know, renowned scientist to stand
31:34 his ground and say, I'm also a Christian who believes that Jesus Christ really rose from
31:38 the dead.
31:39 Because that's where door, the end of the day, where the Dawkins believes in some kind
31:43 of dayist God behind the universe, well, maybe you can get him to that point, but it's not
31:49 going to save his soul, frankly, it's only meeting the person of Jesus Christ who's going
31:53 to do that.
31:54 And that's why I was, I was glad that Francis, you know, took it there in the end.
31:58 So is that your way of saying that you think Colin's one?
32:02 My sympathies were obviously with Colin.
32:04 So yes, I believe the stronger arguments are on Colin's side.
32:08 But if it's just kind of who, who had the best, you know, sort of debating style on the day,
32:16 it was probably closer to a kind of a draw than, than maybe, you know, Colin's wiping
32:21 the floor with Dawkins or vice versa.
32:23 You're just so nice, Justin.
32:25 You're just so nice.
32:26 Okay.
32:27 I don't want to go any further, but I will echo the sentiment that you've gotten that
32:29 I was shocked to listen to a cordial conversation because I think the same week that you released
32:34 it on your podcast feed, you release a classic replay from Lawrence Krause and Rodney Holder.
32:39 And I found Lawrence Krause to be the biggest jerk.
32:42 Like I, I like at one point, I'm like, this guy freaking sucks.
32:46 Like I don't want to hear him talk anymore.
32:48 He's so unbelievably smug.
32:49 Like it was just so unpleasant to listen to it just made me mad as I'm like riding down
32:54 the road.
32:55 So I was glad to kind of get that.
32:56 So to put a bow on season four of the big conversation, I know you're happy with it.
32:59 I'm assuming you're going to move forward towards season five.
33:02 Are there any changes or improvements that we can look forward to for season five?
33:05 Oh, for season five, well, we've hardly even begun planning for that, but we, we would
33:09 love to bring Jordan Peterson back on if he's, if he's available.
33:12 We tried to get him on for this season, but he just, he's a very busy man.
33:15 So, but who knows?
33:16 It would be great fun to have Jordan Peterson back, you know, five or so years on from when
33:20 we first had him.
33:22 And there's lots of other conversations that I'm really interested in having.
33:25 I mean, there's, there's so many interesting thinkers out there.
33:28 Jonathan Hight.
33:29 I don't know if you've come across him.
33:30 He's, he's, he's a part of the American mind.
33:33 Yeah.
33:34 Coddling of the American mind.
33:35 It's a really interesting secular thinker who's, who I think is one of these interesting
33:39 Peterson S characters who's actually reevaluating the place of religion and saying actually,
33:43 you know, we, we, we can't necessarily live without that story that yeah, there's, there's,
33:48 there's, there's lots of great, great thinkers out there and we're, we're still well, we're
33:52 just about to start working on that one.
33:54 We've yet to finish recording season four.
33:56 So, so we've, we've got all that to come still.
33:58 Awesome guys.
33:59 Well, like I said, I said to everybody from the very beginning there in the show notes,
34:03 you can find all the information to that and then obviously stay plugged in with all the
34:06 stuff you guys have going on over there for whenever season five comes out and also the
34:10 rest of your podcasts and everything.
34:11 But one thing I did want to talk to you about as well.
34:13 So we'll transition out of, out of the big conversation is you mentioned whenever we were
34:16 emailing back and forth about getting this interview on the books that you are writing
34:20 a new book about the meaning crisis in our culture, right?
34:24 I think that's something that everybody's recognized and a lot of people are feeling
34:27 that.
34:28 But I guess, you know, for generic starters, why are you particularly so interested in this
34:32 topic of the meaning crisis?
34:34 You know, so much so that you would write an entire book, you know, what's kind of the,
34:37 the main thesis of the book, you know, when can we expect its release go?
34:41 Yeah.
34:42 So basically, I mean, it actually starts interestingly the book with the new atheism, the first chapter
34:46 is on the new atheism, but it's really a chapter on why I think the new atheism has failed,
34:50 why it's fizzled out effectively, why it's become quite old hat in a way.
34:54 And it's because, you know, when it was writing the crest of its popularity, there were all
34:59 these writers, you know, Dennett, Dawkins, Hitchens and Co, saying, you know, religion,
35:05 we need to ditch it because we're going to face this great new future where science and
35:09 reason basically lead us forward.
35:12 And, and those promises have failed this merely because we're actually living even in our technologically
35:19 savvy culture.
35:20 People are more depressed, more anxious, that they are, they are falling out with each other.
35:25 The culture wars have never been so, you know, so high.
35:28 And, and you've got to ask yourself, well, what exactly, what answers did the new atheism
35:32 bring?
35:33 Precisely none.
35:34 Because as I said, the problem was as soon as they'd agreed that they didn't believe
35:38 in God and that religion was evil, they couldn't agree on anything else.
35:41 It didn't actually offer any answers for how to live life because, you know, ultimately
35:46 science is great at what it does, but it does not actually offer you a way to live your
35:51 life.
35:52 It doesn't offer you answers of that kind.
35:54 And so the first chapter really deals with the fact that the meaning crisis in a way has,
35:57 has been amplified by people like Dawkins, you know, the, the rise of secularism because
36:03 what that was really showing us is that we've lost the story that Christianity has given
36:08 the West for the last 2000 years.
36:11 And but that we're still living kind of in the echoes of it essentially.
36:14 And so when we see people marching for justice, when we see people campaigning on trans rights,
36:20 when we see all of those kinds of political ideologies coming through, it's basically
36:25 people who have replaced the Christian story for a different kind of sacred story.
36:29 They've basically turned away from that form of religion to a new form of quasi religion,
36:34 because we're still meaning seeking creatures.
36:36 We're still fundamentally religious at our core.
36:38 It's just that the story that once shaped our lives now has to be replaced by something
36:42 else and people are reaching out to all kinds of these things.
36:45 But the problem is any religion that doesn't have Jesus at the center of it is going to
36:50 fail you.
36:51 Any religion that doesn't have grace, forgiveness built into it as Christianity does is going
36:56 to quickly become toxic and cancel culture and everything else.
36:59 So for me, that's, that's part of what's contributed to this meaning crisis because people don't
37:04 know how to live anymore.
37:05 It's why Jordan Peterson has become so fantastically popular among a certain generation, especially
37:10 of young men because they don't know who they are.
37:13 They're having an identity crisis.
37:15 They're having this, you know, this meaning crisis.
37:17 Suddenly, Jordan Peterson comes on saying actually fairly common sensical things, picking
37:24 up on some ancient wisdom, and suddenly he's like the new guru.
37:28 Well, whatever he did, he did it in a way that obviously connected with these guys.
37:32 But what the rest of the book really does is it teases out some of these thinkers like
37:36 Jordan Peterson, other interesting secular thinkers like Douglas Murray, Tom Holland,
37:41 the historian, Paul Kingsnor, who I've got on another edition of the big conversation
37:46 who recently converted to Christianity.
37:49 Some of the interesting scientists, brain psychologist Ian McGill Christ, who's, you
37:53 know, coming to see that the way that the brain itself bespeaks a kind of cause beyond
37:58 itself.
37:59 There's all kinds of interesting thinkers coming out of the woodwork who are now taking
38:04 a very different path to the new atheist and saying, we need to reconsider the religious
38:08 story.
38:09 We need to reconsider Christianity specifically.
38:11 And they're not Christians per se.
38:13 But they're coming back and saying, did we throw the baby out with the bathwater?
38:18 Maybe this Christian story has more going for it than we thought.
38:21 And every conversation I'm having, and I've been having these conversations now for the
38:24 last five or six years, is it's so interesting because the conversation has moved from that
38:29 kind of slightly arid kind of does God exist, you know, the new atheist kind of conversation
38:34 to a much more kind of, how are we going to live now in a post Christian culture?
38:39 And for me, that's where the conversation is moved to.
38:41 And I think the church has an extraordinary opportunity, actually, because people are
38:46 starting to realize that because they didn't get any answers from the new atheism, they're
38:50 looking again for where they could find answers and they're gradually finding that they're
38:54 not going to find it in these political ideologies, and that maybe, just maybe, there might be
39:01 something in this Christian story that, you know, their parents or grandparents or great
39:04 grandparents once believed in.
39:06 So that's kind of in a nutshell, you know, what the book's about, the kind of what we're
39:12 calling, actually, we've decided on the official title of the book is going to be the surprising
39:17 rebirth of belief in God, because I think there is, interestingly, the pendulum is swinging
39:23 back again after, you know, a good century or so of it swinging towards atheism.
39:29 I think that's very interesting.
39:31 I'm really excited to read that book and we'll obviously have you back on to talk about it
39:34 after it comes out.
39:36 But you mentioned Jordan Peterson again there.
39:38 And I feel like Jordan Peterson is so close.
39:41 Like whenever I listen to his videos or listen to his podcast, I feel like he's, he's right
39:45 there in terms of really understanding who God is and if I were, you know, one of my
39:49 goals is to have Jordan Peterson on our show at some point, I'm sure you can hook that up
39:52 for us.
39:53 Just make sure you put that on your to do list.
39:54 I'm a wedded.
39:55 But okay.
39:56 Excellent.
39:57 Well, the thing is, is like everyone likes to ask him, do you believe in God?
39:59 I would ask him, why would you want God to exist?
40:02 Like, I think it's a slightly different answer because I think Jordan Peterson came to his
40:07 biblical lecture series that, you know, was a YouTube phenomenon years and years ago,
40:12 with this overwhelming sense of awe as to like the hyperlinked nature of scripture.
40:17 Like he couldn't believe it.
40:19 But hearing him go on Joe Rogan podcast this year and talk about the Bible and the way
40:23 that he talked about the Bible to a man who doesn't even know for sure that Jesus existed,
40:27 Joe Rogan has questioned publicly whether or not this Jesus of Nazareth was an actual
40:31 historical human being.
40:32 I feel like he's so close, but I always have to throw this out there to people as well.
40:37 As much as I like Jordan Peterson, as much as I've spent hundreds of hours listening
40:40 to him and reading him and all those different things, I think people need to be very clear.
40:44 He's not a Christian.
40:45 He's not a pastor and he's certainly not your pastor pastor, which doesn't mean you
40:49 shouldn't listen to him.
40:50 It just means that you should take those things with a grain of salt, pray for him.
40:54 Like God doesn't need him to become a Christian, but can you imagine what that would look like
40:57 for society?
40:58 I just wanted to kind of throw that out there.
40:59 I don't have a question there.
41:00 The question I actually wanted to ask you before we move off in the new book, which again
41:03 sounds fantastic is the church Justin has accepted its position of being downstream from culture.
41:11 So culture is worshiping at the altar of Black Lives Matter of the LGBTQ revolution of the
41:17 insert whatever political party and your favorite thing to talk about.
41:20 QAnon, if you're on the ride or being an ultra Magga or whatever the thing is.
41:24 But when the church decided on when it happened to accept the position of being downstream
41:28 from culture and trying to look like culture and be like culture and get culture to accept
41:32 it.
41:33 I feel like that is whenever people stopped taking Christianity seriously, especially here in
41:37 the West, because if you're just trying to be a less cool version of the cool stuff that's
41:42 happening in culture, why are you shocked when people don't want to opt in?
41:45 I mean, am I crazy?
41:46 Yeah.
41:47 No, I think you're on to something there.
41:49 And I think it's kind of the problem with Christian culture, especially evangelical Christian
41:55 subculture, is that it's done a very poor job of basically just copying the trends of
42:00 culture.
42:01 And people can smell that a mile off when they know that you're basically just there
42:04 to try and attract them in with something that sounds a bit like Coldplay and looks a bit
42:09 like that latest video or whatever it is.
42:13 I think this is interesting to me, because actually this is something Tom Holland has
42:19 said.
42:20 Tom Holland is not, I'm not talking about Spiderman Tom Holland here.
42:22 I'm talking about the historian Tom Holland, author of the book Dominion.
42:26 And he again is a very interesting character because he's not conventionally Christian,
42:30 let's say, but he has, he's written this magisterial historical work on the way that Christianity
42:36 has shaped the West and the way that even the most ardent atheist humanist is actually
42:40 really a product of the Christian revolution.
42:43 But, but he has said, when it comes to, you know, what will attract people like him back
42:47 to church, he has said, it's not going to be, you know, you guys just doing the latest
42:52 thing and basically copying and looking like the culture.
42:55 I want something that feels really different that takes me out of this kind of quite banal
43:01 vapid culture.
43:02 And that's why he has actually started going back to church.
43:06 But the kind of church he goes to is a very ancient one.
43:09 It's the oldest church in London, in fact, he's got this very high Anglo-Catholic kind
43:13 of tradition, which, you know, to many people will just feel completely alien in itself.
43:18 But I think what he likes about that is it feels, it feels like it's from another world.
43:23 It feels like it's something that isn't, you know, just more of, you know, the same
43:28 trike cliches and the same kind of trying to keep up with the cultural trend stuff.
43:33 It just feels like it's just doing its thing and it's been that way for the last thousand
43:37 years or whatever and it kind of, it transports him because it says, no, this speaks to me
43:43 of a different world.
43:44 So there's that kind of thing where maybe church does need to just look and feel different.
43:48 It needs to be unapologetic about the fact that, you know, and the other thing he said,
43:52 and this was a really interesting one, and this was actually repeated by Douglas Murray
43:57 when I had a conversation with him and NT Wright, Douglas Murray and Tom Wright both basically
44:01 said, keep Christianity weird basically, don't basically try and turn Christianity to sort
44:08 of basically dumb it down and dilute it into whatever, you know, is deemed acceptable by
44:15 society today.
44:17 Because again, for exactly the reasons you've said, it then just becomes another option.
44:22 It's like, well, I might go to the church or I might go to my golf club because they're
44:25 basically the same thing at this point.
44:28 And to that extent, you know, it was so interesting to hear two secular people saying, if you're
44:34 going to be a Christian, be a proper Christian, you know, tell me about all the weird stuff,
44:39 you know, tell me about all the demons and the angels and, you know, believe that stuff
44:43 because otherwise it just feels like another kind of, you know, you know, dumb down version
44:48 of something that I can already have here.
44:51 So that was really interesting to me because I think, and I see that interestingly among
44:56 a lot of, you know, really intellectual people, when they do come back to faith, they come
45:00 back to quite a full bodied version of it.
45:02 They don't go for some kind of really trendy, modern, progressive, liberal version of faith.
45:08 They want something that's like really kind of like, you know, it's different.
45:13 And I think sometimes the church needs to grow a pair and say, this is what we need.
45:18 This is, you know, people aren't coming just to kind of have a, you know, a little add-on.
45:23 If people, if it's worth getting your life changed, then, you know, let's, that's give
45:26 people something that really makes a difference.
45:29 I think you may have stumbled on the, the exact way to describe it add-on, like it's
45:33 an all-a-car thing.
45:34 Yes, I will go ahead and have shrimp with my steak, please, because when people go, especially
45:37 to these mega churches here in the United States, it's an hour long, you know, you get
45:41 picked up in the parking lot, you get brought to the front door in a golf cart, you go get
45:44 your coffee and your chips, you go in there, you listen to a 20-minute rock concert, then
45:48 you listen to some, you know, dude that's, you know, wearing $700 sneakers telling you
45:53 this really cool TED Talk type, you know, sermon with a few Bible verses sprinkled on top that
45:57 he just kind of threw in last minute so he can still get the tax exempt status.
46:00 And it's like, what is, I could go do something else.
46:03 Like I could go watch a movie, I could go do something else entirely.
46:06 So this all sounds really awesome.
46:08 When is that book going to be coming out?
46:09 Do you have an idea?
46:10 It's going to be July 23.
46:12 So it's about, it's still, you know, a year or so away.
46:14 But it's just, and I want it now, can you hurry up?
46:18 I'm sorry, I'm sorry, I'm sorry, you're going to have to develop the Christian virtue of
46:22 patience, Kyle, because the book is still, is still in development.
46:26 But yeah, we'll just, you know that I am not patient at all.
46:30 You know that.
46:31 And I know you said that just to convict me, but let's kind of get off of that subject.
46:34 But in all honesty, that sounds fantastic.
46:36 And I feel like you are very, very well equipped to write that book because of the just long
46:41 track record of conversations that you've had.
46:44 And the thing is, is, and I'll just say this for me, I always put myself in your shoes
46:48 when I'm listening to your show and being like, what is Justin thinking right now?
46:52 Because he's hearing these things go back and forth.
46:53 Of course, you're watching the clock and you're watching for breaks and all that.
46:56 But you're absorbing this and you're able to kind of turn around your own brain as well.
46:59 It's kind of like when a person that's a dealer and poker, they're watching so many
47:03 hands that they're not playing in.
47:05 And so they get to just kind of be a fly on the wall and understand, oh, I would have
47:09 probably done this or I would have done that.
47:10 So I think you're going to be a great person to write this.
47:12 Now, what's funny about you coming back on the show, Justin, is I wasn't expecting you
47:16 to come on until you wrote another bestseller.
47:18 And so, you know, we can obviously do that in the future.
47:20 But I went back to my notes from our first interview and there were a bunch of questions
47:24 that we didn't have time to get to.
47:25 Okay.
47:26 I think we were a little bit short on time that day and all the different things.
47:28 So I have a couple of those that I think we can sneak in before you go out today.
47:32 So I want to talk to you about episode 232 of your podcast.
47:36 Okay.
47:37 Oh, you'll have to remind me.
47:38 Yeah.
47:39 No, no.
47:40 Tell me exactly what 232 is.
47:41 You're the brain.
47:42 I'll tease it up for you like because I hate when people do that, they're like, on page
47:46 three of the thing that you wrote, it's like, come on.
47:49 That was a episode called transgender people and the church and you had on two guests.
47:54 One was Christina Beardsley, who is a biological male that thinks he is a woman and is also
47:57 apparently somehow a priest in the church of England and an American pastor named Preston
48:02 Sprinkle.
48:03 Now, this, this episode was from years ago, guys, but, you know, I remembered it because
48:06 I remember something that happened in that episode that just caught me weird.
48:09 So in that episode, you kept using feminine pronouns when referring to Christina, who
48:15 is again, a biological male, which is to say male, right?
48:19 So in light of what the Bible teaches us about gender and, you know, the order of creation,
48:24 do you think it's appropriate to tickle the ears of someone that's experiencing, you know,
48:30 gender dysphoric disorder of some kind just to make them feel better or to, you know, pretend
48:35 like it's an altruistic politeness, you know, even though what they're feeling isn't true
48:39 or right.
48:40 I mean, can we not be like Jesus and directly point to the sin, point out the sin without
48:47 crushing the sinner?
48:48 I was, I got to, I got to be honest, I was a little disappointed in you, even though I
48:52 have an idea of what you're going to say as to why you did that.
48:55 But I just, it was shocking to me that you continue to refer to this biological male using
48:59 feminine pronouns.
49:00 Yeah.
49:01 Well, I'm probably going to say what you're expecting me to say, which is that in that
49:06 kind of scenario where I've invited Christina on, you know, to represent the transgender
49:11 perspective, I'm not going to, I'm going to try and be as courteous as possible in that
49:17 situation.
49:18 And whatever my personal view is on, you know, the reality of transgender, I was happy to
49:24 use the pronouns that Christina preferred me to use.
49:27 And so to that extent, I thought I'm not going to, for me to have kind of gone in and, you
49:33 know, deliberately used he instead of she in that scenario, I think would have derailed
49:37 the conversation in quite a significant way.
49:39 We wouldn't have had a conversation, frankly.
49:41 And I wanted to be able to, to be able to have the conversation because that's what the
49:45 show is about bringing obviously different perspectives together for that.
49:48 I mean, and as you will know, you know, Preston himself also used the preferred pronouns of
49:54 Christina as well, because Preston's perspective is that that's something you can do in good
49:59 conscience as a Christian, even if you don't necessarily agree with the ideology of transgender
50:03 ultimately that there's a kind of, there's a balance that needs to be struck between
50:07 kind of standing up for truth, as it were, and actually, you know, just just doing things
50:13 that are helpful in that moment in and culturally and sociologically to get someone to the
50:19 table and to have a conversation in the first place.
50:22 So that's, that, that's kind of where I, where I stood on it.
50:25 It doesn't, you know, my own, in all kinds of conversations, you know, my own personal
50:30 views are kind of going to be put on the back burner in order to just facilitate the conversation.
50:34 And that was one instance where that might be the case.
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51:04 Yeah, I certainly understand that, that position.
51:08 And I guess the easy fix would have just been to use his chosen name, right?
51:12 So I don't care what you call yourself.
51:13 Oh, your name's Christina now?
51:15 Sure.
51:16 Yeah, let's go with that.
51:17 I think that would have been an easy thing for you and for him to do.
51:19 And I guess the question that I ask for people because most people would do the exact same
51:23 thing that you impressed and did.
51:26 But I guess the question I would ask is, is it actually loving to play into someone's delusion?
51:31 So would you, if somebody said that they were a dog, would you, in order to be polite, take
51:37 them on a walk?
51:38 You know, there are people that think, I think they're furries or something like that.
51:41 There are people that think they're furniture.
51:43 So in order to be polite to somebody, would you go over to their house and sit on them
51:46 as if they were a chair or a couch?
51:48 And I guess that's kind of where I put it like, I get it.
51:51 You don't want to be needlessly combative, I guess, or incendiary.
51:56 And I understand that as somebody who grew up in the South in America, like you want to
52:00 be polite to somebody.
52:01 But at the same time, some things are just flat out true.
52:05 Could you not have just said Christina the entire time?
52:07 Because I don't think that's loving that person by saying, yes, this is definitely something
52:11 that is realistic.
52:12 Yeah, in all honesty, I can't remember exactly how often or in what context I used the pronouns
52:19 rather than just the name of Christina.
52:21 To be fair, it was very sparingly because it just didn't come up in the normal cadence
52:26 of the conversation.
52:27 I wouldn't actually have to use he or she, you know, when I'm just directly addressing
52:31 people anyway.
52:32 So I'd have to go back and listen to exactly what the context was.
52:34 But no, I'm sure it did happen.
52:36 And to that extent, I guess, you know, I totally get that and I understand why you would take
52:42 that position.
52:43 I think different Christians just draw that line differently.
52:46 And for me, you know, yes, I would not sort of be comfortable, sort of affirming someone's
52:52 view that they are a dog or a chair or something like that.
52:57 I think, you know, because this is just a widely held position and issue in our culture.
53:05 And I'm just aware that there's lots of people who do.
53:09 I was in this instance, happy to just, you know, go with the flow in that instance.
53:13 Again, I don't think it's, you know, I, you know, even when I call someone an atheist,
53:20 you know, I don't think anyone actually is an atheist, you know, if I'm perfectly honest,
53:25 there's a part of me which where I don't think an atheist really exists at some level.
53:30 Because I think, you know, I believe in what it says in Romans, that we all actually have
53:33 the law of God written in our heart and that actually, you know, there's something there,
53:37 which, but I'm not going to kind of shove that perspective down someone's throat and say,
53:43 well, I'm refusing to call you an atheist because it feels at that point that I'm kind
53:46 of just banging on a particular kind of theological issue.
53:50 I know that's a bit different to the transgender thing, but for me it's about sort of, yeah,
53:55 which battle are you going to fight at which moment?
53:58 And I would rather kind of just be able to bring them to the table rather and let Preston
54:05 in the sense who I've invited to be the person to kind of have the discussion with Christina
54:09 to do the talking and I, you know, I think the audience knows that the fact that I choose
54:15 to use the pronouns doesn't necessarily indicate everything about my position on the subject,
54:20 you know.
54:21 Well, I appreciate that.
54:22 And the thing is, is you and I definitely disagree on this, but that's fine.
54:26 That's one of those issues that this is not a salvific issue that you being on one side
54:29 of the line or the other side of the line, you know, talks about, you know, your status
54:33 with Christ or something like that.
54:35 But I think for me, it's just whether or not a category is real.
54:37 So I'm kind of with you.
54:38 I never really thought about it that way that there's technically no one that is an
54:40 atheist.
54:41 It's kind of like spiritual, but not religious.
54:43 That's not a real category.
54:44 Like that's not an actual category.
54:46 That's just something that you said in your Facebook profile to seem nuanced and really,
54:50 really special and intellectual.
54:52 So we're going to come out of that, which might be a little bit incendiary or uncomfortable
54:56 for folks, not you.
54:57 I know you've dealt with this before.
54:58 So last question of the day, because I've heard you talk about this a lot and you talked
55:01 about it on your show, you talked about it in your book, but you mentioned CS Lewis often.
55:06 And he has seemingly had a tremendous impact on your personal walk with Christ and your
55:11 overall worldview.
55:12 We have a book list on our website called the 100 books every modern Christian man should
55:16 read.
55:17 And you know, the categories are finance or management or apologetics.
55:20 We have a category called CS Lewis, like he's, he's that big of a thinker in this space
55:25 that I think he warrants his own category.
55:27 And so what about his writings, I guess, intrigue you personally so much because you could find
55:33 some, you know, reformed, angry Calvinists are like, "CS Lewis is a, you know, he's terrible
55:37 for these 47 reasons and I have the Greek to back it up."
55:40 And like, I understand that there are people that get really uncomfortable with Chronicles
55:44 of Narnia and, you know, some of the imagery, but why is CS Lewis so important you?
55:49 I think he first of all, he has a fantastic story.
55:51 So I think it's the fact that his story of going from atheism to Christianity itself segues
55:56 so well with what he then writes about Christianity and about the, you know, his apologetics
56:01 and his argument for God.
56:03 So there's a great story behind it, which, and I love as much almost reading about Lewis
56:07 and his journey and his life as I do the actual books he's written.
56:11 But I don't know, when I was a teenager, you know, I fairly knew in the faith, but having
56:16 intellectual questions, Lewis was kind of one of the people I was immediately put into
56:21 contact with and he immediately spoke to me and I think it's because he had this ability
56:27 to just make, he was a master of analogy and example and he was able to clarify issues
56:35 so helpfully, particular problems or objections to God, you know, just in a sentence or two,
56:40 he'd be able to kind of really nail it and be able to show you why, you know, that's
56:44 not a problem or why there is a good reason to believe that there's a God.
56:49 So for me, it was, he was just a very compelling writer, a very, you know, he had that gift
56:55 of being able to use analogy.
56:57 He was also, it kind of awoke a kind of, the great thing that CS Lewis did was he put together
57:03 the intellectual and the imaginative together and for me that's why I think, you know, Narnia
57:08 is such a brilliant series of children's books is because it not only kind of tells you the
57:16 Christian story obviously through Auslanen's search, but it makes you want it to be true.
57:21 It does it by, as Lewis put it, it sneaks past the watchful dragons of our imagination.
57:28 By appealing to our imagination, Lewis actually helps us to see why Christianity is so good
57:34 and for me, that's, that's been one of the great things about Lewis's writing, not only
57:38 showing you that it is true, but why you would want it to be true.
57:42 So for me, it's, it's all of those together come to make him still one of the most unparalleled
57:46 Christian thinkers and writers of, you know, the last 150 years, there's, there's very
57:52 few people who come close and, and yeah, I think he will continue to hold that, that
57:56 kind of badge for for many years to come.
57:59 Yeah, I think it is an astonishing amount of depth that you get whenever you dig into
58:03 the writings of CS Lewis, there's always something there, mere Christianity is just one of those,
58:08 you know, cornerstone books for a lot of people in the faith, regardless of where you end up,
58:12 you know, on your theological journey or something like that.
58:14 So I'm glad I got to hear a little bit more of your perspective on that.
58:16 But Justin, we talked about everything on this podcast, but we're running out of time.
58:20 And so, and I got to get ready for our interview that we're going to be doing next summer.
58:23 Okay.
58:24 So I got to get all my, I got to get all my ducks in a row, but that's all for me.
58:27 Is there anything else you want to get off your chest?
58:29 I just want to say thanks for the opportunity for having me on.
58:32 And yeah, we would love, love people's input as we continue this big conversation series.
58:36 The big conversation dot show is the place to go if you want to watch the current season
58:40 for, but hey, if you've got people you want to see on the show, tell me about it, Karl.
58:44 And I'd love your listeners to tell me as well.
58:46 You can always get in touch and tell me what kind of conversations you'd like to see in
58:49 the future.
58:50 Well, I'll tell you right now, I want to, I want my dust up with the writer of Jesus
58:54 and John Wayne.
58:55 [inaudible].
58:56 Like I, I'm owed that and she needs to stop ducking me, Justin.
59:01 Okay.
59:02 I can't, I can't work miracles, but I can always put another email in and we'll see what happens.
59:08 Fair enough.
59:09 Okay.
59:10 Thank you for coming back on Undaunted Life.
59:11 A man's podcast.
59:12 God bless you, Karl.
59:13 Great to be with you.
59:14 There you go.
59:15 Guys.
59:16 I hope you enjoyed the return appearance of Justin Briarley on our show.
59:17 But before we let you go, we are going to do a quick resilience boost at Undaunted Life.
59:20 Our mission is equipping men to push back darkness with content that for just spiritual
59:24 mental and physical resilience.
59:25 So I've got a lot of links for you today.
59:26 I've got a link to the big conversation website.
59:28 I've also got a link to the live event sign up for the Michaela Peterson and John McCrae
59:32 conversation.
59:33 And then a link to Justin Briarley's website, a link to the unbelievable show if you're
59:36 in the UK audience or the American audience, I've also got a link to episode 189 when he
59:39 was on our show back in the day and also a link to his book on Amazon.
59:43 All right, guys.
59:44 I got you completely covered on your Justin Briarley stuff.
59:46 All right, guys.
59:47 Thanks so much for listening to the podcast.
59:48 We do appreciate it.
59:49 Wherever you're listening to this, please subscribe, rate, and leave us a positive five
59:51 star view.
59:52 If you want to come speak live at your event or on your podcast, you shoot me an email
59:55 to info@undaunted.life.
59:57 That's I-N-F-O at Undaunted Life.
59:59 You can follow us on Instagram and like us on Facebook and check out our website for
1:00:02 everything else, including how to donate to keep more content like this coming your way.
1:00:05 Let's go to www.undaunted.life.
1:00:07 And as always, we want to thank the band August Burns read for allowing us to use their music
1:00:11 for our content.
1:00:12 The music on this podcast is their song, "Cutting the Ties," which is off their 10th anniversary
1:00:16 re-recording of their album, "Leveler."
1:00:17 The links are in the description.
1:00:19 I'm your host, Kyle Thompson.
1:00:21 Remember, keep pushing back darkness, keep forging spiritual, mental, and physical resilience.
1:00:27 Keep seeking the lion of Judah.
1:00:35 And I know you want it to start.
1:00:40 Be sure to let the world know you will be revived.
Key quotes
2
Kyle Thompson
I was shocked to listen to a cordial conversation because I think the same week that you released it on your podcast feed, you release a classic replay from Lawrence Krause and Rodney Holder.
Justin Brierley
I wanted to be able to have the conversation because that's what the show is about bringing obviously different perspectives together for that.
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