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GREGG HURWITZ | The Eternal Power of Story (Ep. 428)

February 14, 2023 1h 15m Full transcript available
GREGG HURWITZ | The Eternal Power of Story (Ep. 428)
0:00 / 1h 15m
In this episode, Kyle Thompson sits down with bestselling author Gregg Hurwitz to explore the profound impact of storytelling on society and the individual. They discuss the importance of bridging ideological divides and the role of fathers in shaping identity, all while navigating the complexities of modern culture.
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0:30 [Music]
0:48 This is Undaunted Life, a man's podcast.
0:51 I'm your host Kyle Thompson.
0:53 Let's get into it.
0:53 All right, guys.
0:55 They've got a special guest on the podcast.
0:56 His name is Greg Hurwitz.
0:58 So he is a novelist, screenwriter, and comic book writer.
1:00 And he is the number one New York Times best-selling author of 23 Thrillers,
1:04 if not 24 by now, which includes the wildly popular Orphan X series.
1:08 And today we're going to be talking about his newest title in that series.
1:11 It's the last Orphan, which, guys, if you were listening to this right now,
1:14 it is out right now.
1:15 You can pick it up wherever you want to go.
1:16 And the thing about this that I found very, very interesting is when you're preparing an interview,
1:21 you're looking at their titles, you're looking at the stuff they produced,
1:24 you're looking at the stuff the publishers sent you,
1:26 and you're trying to piece all this stuff together.
1:28 But you never really know exactly what you're going to get into.
1:30 But when he and I hopped on our recording software beforehand,
1:34 we probably had 10, 15 minutes of conversation before we hopped into the interview,
1:38 and it really didn't have to do anything with the work that he did.
1:41 So, of course, we're going to talk about the Orphan X series and the last Orphan,
1:44 and whether or not it's going to be a television show or a movie at some point down the line.
1:48 But we talked a lot about his relationship with Jordan Peterson.
1:51 He was actually a student of Jordan Peterson's
1:53 whenever Jordan Peterson was a professor at Harvard.
1:55 And he was studying at Harvard.
1:57 So, we talked a lot about that, but then we just talked about really,
2:00 and this is why I want to name today's episode,
2:03 the Eternal Power of Story, because we went everywhere in this conversation.
2:07 And we went into some definitely some ethereal levels and some philosophical areas,
2:11 where we talked about just the power of story and what that looks like in modernity.
2:15 Because this is a guy that probably aligns more so with the liberal side of things.
2:19 He talked about that. He's really high in trade openness,
2:22 and I'm obviously more on the conservative side.
2:23 But just talking about how do we get society back to where those two sides
2:27 can talk to each other, to where it could lead to an overall level of human flourishing.
2:32 And so, we really went a lot of different areas in this conversation.
2:35 Yeah, we talked about the books and kind of where he got the ideas for this,
2:40 and kind of how he's able to use some of his influences from writing,
2:44 and from reading really early on in his life to where he goes today.
2:47 You know, the explosion of audiobooks and what that's done for him.
2:49 But this is not like really any other episode or any other interview that we've done on the show,
2:55 because I just kind of let it ride.
2:56 There was even at one point, I think I ended up leaving it in there.
2:59 But at one point, he's like, "Wait a minute, can we actually edit that?
3:01 Can I go back and restart that answer?"
3:03 I don't know if I was making any sense.
3:05 And I was like, "No, man, let's keep it in.
3:07 Let's just keep this going."
3:08 Because it's like he and I were just saying things.
3:11 It was almost like he and I were just sitting down having a conversation
3:14 over a couple of whiskeys, because it's like we're just trying to figure it out.
3:17 And we're just kind of like putting it out there. It's similar to the forging table.
3:20 You're just trying to figure it out as you're saying it.
3:22 And you're just trying to coalesce all your thoughts into something that makes sense to you.
3:26 But it's also applicable to a wider audience.
3:29 So I really, really enjoyed my time with him today, guys.
3:31 So I'm not going to keep him from you any longer.
3:33 So without further ado, let's get into it.
3:35 Greg Hurwitz, welcome to the Don't To Life of Man's podcast.
3:39 Kyle, thanks for having me.
3:40 Okay, I say this sometimes on my shows, but I literally was just like
3:43 chomping at the bit to hit record because I feel like we did an entire interview
3:47 before I hit record. We got a lot of great stuff to talk about.
3:49 But we do need to talk about the whole reason why you were a book to come on here in the first place.
3:53 So let's try to find a soft place to land, at least.
3:56 So you're obviously a professional writer, a very prolific writer,
3:59 will certainly get more into your career.
4:01 But I guess what drew you to that as a career?
4:04 And I guess, did you ever think it would be a career?
4:06 Because there's a lot of kids that enjoy writing, enjoy reading,
4:08 but they never really kind of formulate that and say,
4:10 okay, I want to do this for a living. So how'd all that go down?
4:13 My brain was wired this way.
4:15 I mean, my parents didn't want me watching TV growing up.
4:18 They thought it was the plug and drug, right?
4:20 In my house, I grew up in California.
4:22 I could only watch, though, if there was a Hitchcock movie on or Red Sox.
4:27 Because Red Sox is like religion. My dad's from Boston.
4:29 Okay.
4:30 And so I read all the time. I just did sports during the day and read all the time at night.
4:35 And my brain was, I loved it. I loved it.
4:38 And I thought that everybody who loved reading eventually wanted to be a writer.
4:42 Like, you know, when you're young and your mindset is you think everybody thinks like you.
4:46 Right.
4:47 And then you grow up and you're like, wow, people are insanely different.
4:50 But look, man, I mean, I wrote a mystery illustrated with crayons when I was in fifth grade.
4:57 Like I was on this trajectory and I, it's a great thing because it's a hard,
5:01 it's a hard profession in a lot of ways.
5:04 But at least I figured out what I was aiming at really young and just did everything kind of,
5:10 I just loved it. And then I followed everything that I loved and interested me the most.
5:14 Rather than limiting it early and like going and studying creative writing and then getting
5:19 a master's in creative writing. And then like, I was like, what am I going to write about?
5:23 So I was very, um, varied and explosive in the kinds of things that I pursued and tried to
5:29 engage in.
5:31 Well, so great. The people that are kind of in your vein, you know, whenever I talk to,
5:35 you know, a painter or a musician or something like that, everyone kind of has influences.
5:39 But you don't necessarily see those influences in their writing every time. Like I know guys that
5:44 were influenced by jazz, but they play heavy metal like like drums. And it's like, it's not
5:48 exactly the same thing. So were there, I guess favorite writers of yours or are people that kind
5:52 of influenced your, your modern style or, or is there someone that you really, really liked,
5:56 but you just can't emulate their style and what you do now?
5:58 Well, what's cool. Look, I'm 24 books in now. And so what's kind of cool about that is I have,
6:05 I feel like I have a handle on the nature with which I'm writing. You never master an art form.
6:13 You just don't. It's like you should always be trying to go further than you are and
6:18 failing at it and then trying to pull yourself forward with it. But look, I loved Stephen King
6:22 growing up. Um, I was reading him in fifth grade, like under the bed with a flashlight. Okay. Um,
6:28 and I studied Shakespeare. I got a master. So I studied English in psychology when I was an
6:32 undergraduate. Jordan Peterson was my professor and my thesis advisor. We go back a long ways.
6:38 Him teaching young was amazing for me. So I studied English in psychology because I just thought
6:44 those are the two things I was most passionate about. And you look back on it. It's like, right,
6:47 all Freud's case studies are like short stories, right? They're like projected contents of the
6:52 unconscious of the subconscious. And then young only wrote about story and narrative.
6:58 And then I did my masters and actually my undergrad stuff too. But my master's degree was Shakespeare
7:02 and tragedy. And it's like people like, well, why would you study Shakespeare? And then now you're
7:07 thriller writer. And it's like, well, what did Shakespeare write? Tales of like lust, murder,
7:12 war, ambition, right? Highly structured, narrative driven, designed to sell out like the Globe
7:19 Theater every night to the widest cross-section of society. And so story and the way I was interested
7:25 in it. And the other thing that's really interesting with Shakespeare, I mean, obviously this goes back
7:28 to the Greeks, but like the tragic flaw embedded in that is always embedded in the character,
7:33 right? That's what distinguishes narrative from real life. Like real life is you get
7:37 pancreatic cancer, right? And acne, save falls on your head. We can't see as clearly as in the
7:42 symbolic realm, right? That something that you do opens the door to unforeseen consequences.
7:48 That's the structure of tragedy. That's a structure of a thriller. That's what I'm writing about with
7:52 Orphan X. Because there's something inherent in him that he's trying to kind of go up against,
7:57 and it's represented in the mission or the next mission that he gets pulled into.
8:02 And so it all kind of fits, but it didn't fit when I was doing it. I was just saying,
8:06 what do I love? What do I get into? And then I look back in hindsight, and it just falls,
8:10 it pulls together like a tapestry.
8:12 One of the thing is, as you're reading your novels, you're obviously not reading them in
8:16 an iambic pentameter. But whenever you go back and look at Shakespeare, you have to realize that
8:20 nothing else was happening like that at that time. And so it's like, when you look back on a band,
8:24 you're like, oh, that band's terrible. It's like, no one was making noises with their instruments
8:28 that sounded like that at that time in history. It's like, go back to that time and your mind would
8:33 have absolutely been blown. But you know, it seems like in your writing style, Greg, that you pull
8:37 from all these other different places. So you mentioned that you used to be a student of Jordan
8:40 Peterson's, I believe that's whenever you were completing your degree at Harvard University.
8:44 But I don't know if you know this or not, but he's persona non grata. You know, this is a guy that
8:48 you're not supposed to be friends with. He's the worst person ever. He's somewhere between Hitler
8:51 and Satan, those types of things. And so I'm sure you're not, is it unique, I guess, that you're one
8:57 of his former students and you claim that you're one of his former students? Yeah, people that are
9:00 kind of like a little bit touch and go with you because you're a big fan and you know,
9:05 I guess a student of Jordan Peterson, even to this day.
9:07 Look, Jordan, I go back forever, right? Like, he officiated my wedding, you know, it's like,
9:14 we're, we're close and I'm, I'm very much from a more liberal background in tradition.
9:22 And from day one, when all that went down, I mean, look, Jordan's in the, in the first book
9:27 of Orphan Acts. Like, I have some of his rules for life when it was off Quora, which is really
9:32 funny because I was like, Oh, you know, here's my brilliant yet little known Canadian professor.
9:38 Like, let me reference a few things he's saying. This should be uncontroversial,
9:42 especially in like publishing in Hollywood and like all these other circles, right?
9:46 And then, you know, when 12 Rules for Life came out, you know, he and I were talking a lot
9:51 about that around it. And, you know, so from day one, I just made a choice that was like,
9:56 I'm not that's a relationship. It's where we're really close. You know, he's, he's, he's guiding
10:05 his way towards something that's making a lot of sense. And like I stood by him, you know,
10:11 publicly and privately from day one. It's like, that's my friend. You know, that doesn't get to
10:16 be negotiated in court of public opinion, which isn't even a court of public opinion.
10:20 It's like algorithm screaming at you that have been maximized to freak you out through dopamine.
10:25 Right. And so, and look, Jordan, I disagree on a lot. We agree on more and more the more that
10:31 we can talk. And that's, I mean, maybe that's how it is with all of us, right?
10:36 Right. But Greg, isn't that the key though? Because like, I got an email the other day,
10:40 you know, funny enough, it was about Jordan Peterson. They're like, Hey, you talk about Jordan on your
10:43 podcast a lot. But he said this about this particular subject. So do you regret, you know,
10:48 telling people to read his book? Something like, well, no, like you don't get rid of somebody
10:53 because you disagree with them on one thing that you've never talked to them personally about.
10:56 Oh, you know what I mean? Imagine being liberal and friends with Jordan Peterson,
11:02 and you're so dumb that you want to agree with him on everything. Like imagine the limitations of
11:07 that mindset. Like that the benefit of him as a friend and go, Oh, well, let me just follow
11:12 everything you say. Let me not argue or figure out or and look, we've been doing it for decades.
11:18 And it's like, and my friends are, I have friends all the way around the wheel in that regard.
11:23 I have friends from a pretty liberal background. Like my own, like sort of cultural orientation in
11:29 my own life is actually further liberal than where I morally and strategically think the country should
11:35 be even. And that's another thing we've lost. It's like your own viewpoint for the world,
11:41 like good for you. I'm glad that works for you in your community. You can't make that what the
11:46 entire governing ethos is of a whole diverse society, really diverse society. And like,
11:52 where did we think that that we're going to elect politicians and political parties that
11:55 agree with everything we say on every issue? That's impossible. And that we're not supposed to be
12:00 talking and engaging constantly with people who disagree with us vehemently, who are brilliant
12:05 articulators of the opposing viewpoint and play fair. And it's up to you also to set the conditions
12:12 where you play fair. You can't go on Twitter and like scream at Tucker Carlson and then feel like
12:16 no one will listen in the world's not fair or Rachel Maddow, like pick your thing.
12:20 And so a lot of this is it's like, of course, we need disagreement and we need, I mean,
12:26 look, I learned so much more from my friends who are from different backgrounds. And I got,
12:30 I've been fortunate. I, you know, one of my closest friends growing up was the son of a
12:35 missionary. He's staying with me right now. One of my buddies borned in Christian Navy Seal sniper.
12:40 And it's like, we've had arguments like you wouldn't believe, right? That like shut down a bar where
12:45 they're like being in the bar schools next to us that, you know, two in the morning loudly and
12:50 but that's where you learn anything. That's where you learn anything. And you know, anyways,
12:57 well, Greg, I, sorry, I didn't mean to cut you off. Like, but isn't that where that's where growth
13:01 comes from? Because there are times when I'm so brain dead, I just want to be around people that
13:06 think exactly like, like I do and don't want to challenge me whatsoever. But it's when you're
13:10 engaged with somebody that has a fundamental disagreement on what the opinion of a certain
13:15 situation is or what you should do. The thing is, is when now we're kind of in this postmodern
13:20 moment to where truth is what's being debated, right? Where it's like, what we should be debating
13:25 is how we can go about fixing this thing to lead to the most amount of human flourishing. But here
13:29 we are trying to pretend like two plus two equals something different than what we've known for
13:34 the rest of time. And it actually reminded me of something I told you this off air. I was like,
13:38 I'm halfway through your book before I realized I've heard you talk before. Then it was a conversation
13:42 between you and Jordan Peterson, I believe is on his show. And you said, I think the quote was
13:47 everything foundationally is moral. That was the quote, everything foundationally is moral.
13:52 And you essentially learn that from Jordan, you know, from your conversations and some of your
13:56 interactions with him. And you talk about that, how that particular understanding affected how you
14:02 write, but also how you see the world. And so I don't know if you remember that quote, but of
14:06 all the things that I heard in that conversation, that that stuck out like a purple hat with a
14:11 yellow bill. Like I was like, okay, I couldn't really quite get past that. So did you remember
14:15 saying that? You kind of remember the context of that? Yeah, I do. It stuck out like a Lakers hat,
14:19 man. Oh, there you go. That is ridiculous colors. Yeah. Well, look, I mean,
14:25 it's not the thing with Jordan is is obviously he's a leader, right? But Jordan's also like,
14:36 he should, he should be a, it's a piece of it, a bigger educational picture, let's just say,
14:43 right? So it's like, that's Plato, that's faith, that story, that's what you can learn in the
14:47 Great Gatsby. That's what you can learn from Dostoyevsky, right? That's what you learn from great music.
14:52 Like what we're talking about is, is if you, if you purify yourself, right, if you rank your
14:58 priorities the right way, then all these things sort of start to align. And so that is something
15:03 like Jordan said at one point in the lecture, way back when like there are only moral choices.
15:09 And it's like, well, that sounds sanctimonious and silly, right? Like you can do stuff and kind of
15:13 get away with it and be fine. But it's like, hmm, everything that you're doing, right? Everything
15:18 that you're doing less than perfect, everything that you're doing that's less than optimized,
15:22 has some impact. And so one of the things that's funny with Orphan X is I wrote, he grew up my
15:28 main character with the 10 assassins commandments. The one that gets quoted more than any other one
15:33 is the second commandment, which is how you do anything's how you do everything. That's had like
15:39 tons of resonance. There's like soldiers will have that people get tattoos rings like that.
15:44 That's really hit a note. And in my, in, in Orphan X series, Evan is a trained assassin from the age
15:52 of 12, right? And he's kind of grew up in the orphan program, fled the program at some point.
15:58 For me, the series coalesces around a line that his father figure and handler, C.I. Handler,
16:05 told him when he was 12, he was taken out of a foster room as the smallest scrawniest kid
16:09 who got knocked down the most, but always got up the most. And Jack Johns, his father figure
16:14 picked him and says to him when he's young, first of all, always remember how vulnerable that you
16:19 feel right now, because I'm going to arm you, you know, you're he's going to be trained with like
16:22 the power of the, like the furies as an assassin. And the other thing is for you to know the hard
16:29 part won't be making your killer. The hard part will be keeping you human. And that's what the
16:34 series has been about for me. Like one of the things I say early on is that Evan never learned
16:38 to speak the strange language of intimacy. And so he's on the outside, he's raised outside,
16:44 he's committing all these missions. And then at some point, those two things Jack set him up with,
16:48 that's attention. Those are two trains that are going to collide, right? And when they collide,
16:53 he leaves the program and basically, so here's a guy's got unlimited resources and insane skill
16:59 sat and nothing to do. And so he basically becomes a pro bono assassin for people in desperate,
17:06 desperate need, who have nowhere else to turn. But he can try to align that with his own moral
17:11 compass and see what he can learn about the world. And in doing so, see what he can learn
17:15 about being a human being. And so that's the arc of the series and what I was writing about.
17:19 And that first part, how you do anything, how you do everything. That's his training. But you can
17:24 also see he's got aspects of OCD that all rear up like he lives in a 7,000 square foot apartment,
17:32 like Polish steel Scandinavian, there's like a weapons locker up in a residential tower in LA,
17:37 he lives among ordinary people kind of hiding and integrating with them like anthropologically
17:42 almost. But if that OCD starts looping, that's perfection. It's, it's ossifying into rigidity.
17:51 That's where it'll start to shut you down. So he's trying to figure out how all this balance
17:55 and integration, right? He doesn't just want to be a robotic killer, but intimacy letting other
18:01 people in his life, figuring out in some ways, even helping them on a mission from a distance.
18:05 People are messy. People are really messy. And so, you know, it's great. So I wrote Batman
18:12 for a couple of years, right? And Batman for DC and Batman is amazing because I always love
18:18 Batman because Superman can fly Green Lantern as a ring. He's just a guy. He's a guy who represents
18:24 the pinnacle of what can be accomplished. If you align yourself spiritually, remember he
18:28 went into bat and study with monks. Physically, we all know technologically, but he's, he's just a
18:36 man. But part of why he's a man is he's alone, like a superhero is a man. His parents are killed,
18:41 Robin gets killed every five minutes. There's a new Robin, he gets killed. And so Batman,
18:45 when I was writing Batman, I was thinking a lot about this opposition of intimacy and perfection.
18:51 And then something for a lot of men, that's a hard balance to figure out, right? Because you
18:56 feel like the more intimate you get, the more kind of relationship you have, especially with a woman,
19:01 the more out of whack you start to get about your like routine. And we talk about our freedom,
19:07 like we have all these other things. So orphan X, you know, I wanted to write a character who's
19:12 starting from this position and trying to figure out what it means to engage with the messiness of
19:16 being human and still maintain his code and still integrate it as very much with the last orphans
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19:52 Okay, so I want to kind of back up a little bit and kind of, you know, go into the initial stages
19:58 of orphan X, but you said something there at the end, kind of the coalescing of intimacy and
20:02 perfection. So one thing that I've had a lot of conversations with a lot of men that are in varying
20:07 stages of their lives and their families and their businesses and whatever, and they always
20:10 feel like there's at least one more force pulling them somewhere than they have capability, right?
20:17 So it's like, if you're really crushing it at work, you're probably not spending as much time
20:21 with your kids and kids spell love T.I.M.E., right? Maybe you've got a very deep and fulfilling
20:27 relationship with your wife, but you're not really doing well at work. Or maybe you've got both of
20:31 those things going squared away, but you're about 45 pounds overweight because you basically have
20:35 neglected your body, you know, so that you could take care of these other things. So is that almost
20:40 like the eternal cry of the man's heart to where it's like, look, I've got to check all these boxes,
20:46 even though inherently, I know it's not even possible. Does that make sense?
20:49 Yes. And the thing is that's important is everyone, we all have our private shame
20:55 about what the thing is we're falling short on, right? So like, I've had some success right now,
21:03 right? In the material world and books, like, thank God, it's been really cool.
21:08 I have a friend come by and stay with me, maybe where he's having trouble financially,
21:14 right, in that arena. And that's a source of kind of pain and shame in different ways, right?
21:19 But nobody has everything wired. We're always, always working on it and trying to maximize it.
21:24 And you can see when somebody really gets integrated that more and more those things are in balance,
21:29 but like maybe somebody else is overweight, right? The things that I'm dealing with right now are
21:34 in a different bucket, but we all feel like we're alone in that. And if our thing's the worst thing,
21:39 it's a millstone that's dragging us down, right? And everybody else can see this and see the
21:44 disparity between us and them. And it's like, you don't know what you have, right? Maybe for
21:47 great relationship with your wife and your finances aren't figured out and you can't, you can't have
21:52 kids for some reason and you're trying to figure out which way to move into the future. Maybe you
21:57 kick ass at your job and you're just hardcore and everything squared and you don't have time for
22:02 a relationship or you only have like superficial relationships. And that's something you want to
22:06 figure out. We try to expand ourselves in every direction. It's funny, because that's part of
22:11 why I love Batman. It's part of why I'm writing Orphan X. But the key is trying to balance so many
22:18 different opposites and to try and close that loop between. Peugeot said something really interesting
22:24 when I was talking to him, Jonathan Peugeot, I'm sorry, he's Greek Orthodox thinker. Amazing mind.
22:33 And we were having this conversation and we were talking about the differences between shaming guilt.
22:37 Actually, Shapiro was saying this too about this that like guilt is how you measure yourself in
22:42 relation to other people and shame is your lack of what you feel in comparison to when you're
22:49 falling short of striving to a higher ideal, right? And so you don't want to have your guilt
22:56 slash shame, no matter what you call them and you can flip the terms with different meanings,
23:00 but you don't want it to be in relation to everybody else. You want to be it between
23:04 yourself and what you could be, right? And that's hard to do because a lot of times if you're if
23:08 you're 40 pounds overweight, you feel terrible everywhere you go, right? And everything you see
23:14 people are like, do this diet and do this workout and sit in a freezing cold plunge pool. Like,
23:19 there's all this stuff that's working for everybody. Yeah, but okay, like work on it. All those people
23:24 have a bunch of stuff they're working on. That's the, that's the very nature of being human.
23:29 And going up against those things and trying to sharpen your biggest flaws to figure out what
23:36 they are, it's like, it's like a, it's a tool that you're working on to cut yourself open and see
23:40 what's inside almost. Well, even to, sorry, go ahead, Greg. Well, and it's, you know, you just,
23:47 you keep at all these things and you keep setting them in order and you keep looking at all your
23:51 decisions and you keep trying to move forward and figure it. And so it's interesting that I chose
23:55 a book that's trying to integrate a lot of these ideas, not just a book, but a series,
24:00 that's about him trying to figure out how to assimilate and become a human being. How do you
24:06 bring different parts yourself into existence without compromising your excellence? He doesn't
24:10 have room for excellence. If he screws up, he's going to get shot or groaded or stabbed. Like,
24:15 there's no compromise on the perfection he has to bring to operational missions, like none.
24:21 But then people are involved in their messy. They require compromise. They require mediation.
24:27 They script your schedule, they script your time. They have their own needs. They're different
24:31 than yours. Their flaws are different than yours. They see your flaws too. That's another problem
24:35 with them, right? So this process of kind of navigation, and of course, with the books, when
24:41 I'm writing the books, I'm not thinking about any of this. I'm only thinking in story. My only
24:47 job is to deliver what's the best hardcore thriller that feels integrated in story level.
24:52 That's just you're going to read it like a thriller and not trying to distill philosophy
24:56 into little meat puppets and have them chat on the page. But if you can do that right and you can
25:02 figure it out, you're trying to align whatever you're doing all the way as best you can.
25:07 And then it can come out and maybe be something that resonates beyond even what it is.
25:14 And the orphan X series is obviously resonating. It's been wildly, wildly popular. As you said,
25:19 it's led to personal success for you. But I feel like it's almost a description of the mosaic of
25:24 humanity in that we're all broken. And then we bring different pieces of our brokenness to whatever
25:30 relationships that we're in. And the thing about it is, is you may have the friend that is like,
25:35 you know, the Jim bro, right? He's like literally like measuring out how many grains of rice he's
25:39 going to be eating for lunch that day. And that's just not who you are. Well, guess what? You can
25:43 lean on someone like that to help you in that area. And but it's the same thing. It's like,
25:48 don't take workout advice from people that are overweight. Don't take financial advice from broke
25:52 people. It's kind of one of those things where it's like, we're all broken in different ways.
25:57 But it's when we come together as a mosaic just to kind of, you know, send that through a little
26:00 bit even further. That's whenever the picture becomes beautiful again. But that's what you see,
26:06 even in the novels and even in the writing that you're doing is there's something there.
26:10 Because if it was straight thriller, then basically it's a bad 80s movie, right? And that's going to
26:15 get old. You're not going to be eight novels into a bad 80s movie. You know what I mean?
26:18 That's right. That's right. And what's interesting is when you're getting advice from that,
26:23 from people, the other thing is, is you don't know fully, like, let's say you have your like
26:28 buff dude, bro, former spec ops guys, measuring the cups are right. Believe me, I got plenty of them
26:33 come rolling through the house here. Amazingly squared away, right? That's where like, if the
26:39 discipline is there and it's calm and it's confident, then you can really rely on that. But we also
26:44 don't know like maybe somebody who's that rigid about everything is rigid in other areas of their
26:49 life. So we're trying to borrow that as they're trying to maybe borrow and engage with you about
26:54 other ways they see themselves so they can learn to de-rigitify or de-discipline is the top thing
27:02 in the hierarchy, another aspect of their life. Maybe it's how they're parenting their kid. Maybe
27:06 it's how they're moving and work. Maybe it's how they're handling the people under them at work,
27:09 right? Whereas for you, maybe you do all those things really well, the other things, but you're
27:14 having trouble with your diet, right? So you can borrow and integrate with people. And when you're
27:20 talking about the mosaic, the thing is, is the engagement often should change both ways. Like,
27:24 if you approach any engagement like that with gratitude and openness and a real awareness of
27:30 like what you're missing and doing wrong, often in that spirit, it's not just that you're changed,
27:35 but you're changing the person who's engaging with you too, because they're seeing, I mean,
27:39 maybe they're developing greater empathy too. Like, let's say you're overweight and you're
27:43 engaged with somebody who's like super jacked, right? And you're earnestly trying to figure it out.
27:48 That's going to give them also a lot more empathy for the ways people struggle and have other
27:53 arenas of their life that maybe they're really good in or have a lot of depth in, right? And so
27:58 every time that you approach something with, I think it's like gratitude and competence,
28:04 such a key combination, right? Gratitude and respect, gratitude and humility. That's hard,
28:09 because you're in all these different situations all the time where you're more of an expert,
28:13 they're more of an expert, right? You figured out the meat diet, they figured out their vegan diet,
28:17 like there's a hundred things that go on all the time, but it's about being transformational,
28:24 and we're not going to be able to do that online in mosaic fashion if we're all in different
28:28 information streams. The only way we can do that is in community. And being in community
28:33 requires a lot more humility than we're prepared to have right now. Well, we're learning it. I
28:37 shouldn't say that we're prepared, but we're learning it. It sounds like you're figuring it out in
28:41 places like this podcast, like I'm seeing shoots of this everywhere. But if we don't do this and
28:47 everyone has their right answers and everyone who doesn't agree with you is vilified and dehumanized
28:51 into a monolith, we're just screwed. Because it's like, we'll just take more and more obscene,
28:57 ridiculous positions with our in groups and pull further and further apart until we just
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29:29 when you subscribe at prolonlife.com/now. Well, and our default mechanism will be constantly
29:36 straw manning the other side, whereas steel manning being much more difficult is obviously much
29:40 more valuable as well. But I think one thing that that is very important and I don't want to veer
29:45 off too far into the philosophical, but I'm enjoying this is there's an authenticity and an
29:50 earnestness that someone should see when they're giving you help. And so if someone's like,
29:54 yeah, man, I'd really like to be 40 pounds lighter, but they have no will or desire or
30:00 or discipline to even do step one of that process, you're not showing me that you authentically want
30:06 that because it's like, yeah, it's good to say that you want it, but you don't want to do what it
30:09 takes to get there. The same thing. And this is what you and I were talking about off air is we're
30:13 getting to this moment in culture where everything's very, very hot and everyone has a side and I
30:19 certainly have a side you certainly have a side and we happen to be on different sides of what
30:23 people would call the political spectrum, right? But they're losing the ability to even engage
30:29 with the other side about what they want to talk about because it's one thing for me to bust into
30:33 some family's house and be like, this is what we're having for dinner and this is what we're
30:37 talking about. Like that's probably not going to be very well received. But if I accept an
30:41 invitation to go to dinner in someone else's home in a subject matter comes up that's in their
30:45 backyard, like literally their backyard, then then you should be able to discuss it without leaving
30:52 with your blood pressure going through the roof. But we've lost that as a society. So screw the
30:56 rest of the interview. Let's talk more about that. Let's dig in there because that that is
31:00 killing us as a people group, right? We can have disagreements, but man, it's just it's getting
31:06 completely out of hand at this point. Yeah, I've done a great deal of work in this
31:11 category and arena and trying to figure out what to do about it. Jordan and I went one time DC and
31:18 we took 10 Democratic Congress people and 10 Republicans and just had them together to dinner
31:25 and started from a different point of like, how'd you grow up? What were you about? You know,
31:29 what was interesting to you? What's hard for you? How'd you get into politics? At the end of that
31:33 dinner, it was like 20 exceptional people. You just arrived at it through a different starting point
31:40 and it's interesting. You're talking about sides and it's like, I don't even think I have a side
31:44 anymore. I think I'm just on side human human human, right? It's I've spent so much time in so
31:52 many different corners. I mean, I've really done a I have a pretty full 360 exploration with some of
31:58 the you know, first of all, with my readers who are awesome, right? And half of my book tour is in
32:03 blue state, half of them is in red state. It doesn't matter. It's like I'm I'm everyone come on in,
32:08 right? But also a lot of kind of political, I've been in a lot of different corners of people who
32:14 think different ways politically. And it's like, none of that's going to get anywhere, like none
32:18 of it unless we move the culture through individual communities, communities are so key and responsibility.
32:27 And if the culture, the society, not just the culture, the country, the nation, whatever you want
32:33 to say, built of little communities, moves ahead, the culture will move properly to follow it and
32:40 chase it, whether that's, you know, Hollywood that's varying one direction or whatever the
32:44 next iteration of Hollywood's going to be, or politics will move that way too. And maybe then
32:48 our politicians will go, Hey, you know, it's being rewarded for me and fundraising. It's not my stunts,
32:54 like if I pull a political stunt, if I pull a big outrage, if I get another good ad that needles
32:58 somebody. And I've, I've, yeah, I mean, but what's going to get me somewhere is showing straight
33:07 intentions and outcomes and using minimal possible force. And that's another thing that's really
33:12 important, right? I have a perspective. Pejo is amazing with this, right? So one of the things
33:18 that we've been talking a lot about is that right now, I think we're having a separation of the
33:22 secular world from the symbolic world, let's just call it, right? That's an easier way to think of
33:27 that. So people are up in the secular world and they're like, wait a minute, let's say you're from
33:32 team, team liberal or liberal meaning, everything that Donald Trump seems to do makes no sense to
33:38 me, right? Like he, his ethics is this is that everything else. Here's the numbers, here's all the
33:43 stuff. But there's a function that he's playing symbolically that's doing different stuff that's
33:48 beneath the surface. It's like the, the symphony and Wagner, like a Wagnerian opera, right? Where
33:54 Ziegfried and Ziegmund will be singing at the surface and just talking about the weather and
33:58 the light motif will play beneath it stands for love. So it's telling you what's happening. We're
34:03 having these very different levels. And in case you feel like the world is turning upside down and
34:07 going insane between like, I mean, pick an image, pick a headline and then rewind yourself 10 years
34:14 and then 20 years and then 30 years. And we're living in a time of absolute insanity. Makes no
34:20 sense. Yeah, it makes no sense. And it only will make sense if we can combine the secular with the
34:26 symbolic. That's it. Because they're unhooked. And so if people are reacting symbolically,
34:31 they're hearing secular chatter of like, here's my experts, here's my studies, here's my statistics.
34:36 And they're looking at symbolic people who are having a very different relationship with everything.
34:40 And there's not a connection up. And the two sides are moving like streams on top of each other.
34:45 And they're not comprehending each other. And if they pull too far away, they're going to snap.
34:50 And so I think a lot of the stuff that we are talking about in Exodus, the Exodus seminar,
34:55 for instance, are in a lot of the conversations that people like you are having with this community
35:00 is how do we not come on and see like, right, like, how do we not have a be like, you know, Kyle
35:07 destroys Greg Hurwitz, like, right? All like, but how do we start to have open-hearted entries to
35:16 start to understand how we stitch together the symbolic with the secular? And we're like,
35:21 condition with this roar of insanity all the time, right? Like, I went undercover to a mind
35:27 control cult once to do research. And mind control cults, one of the rules of it is you have privacy
35:32 deprivation. If you're a cult, you don't go anywhere alone, because you don't want time with your
35:36 thoughts or to think for yourself. And you want to be surrounded with people who are signaling,
35:40 not that you act like Kyle Kyle, but you act like cult Kyle. So privacy deprivation. Well,
35:45 what else is privacy deprivation? This is privacy deprivation. We carry a tool willingly around
35:51 with us. And I'm not like some what I think we should smash phones and like go back to being
35:55 chimpanzees. But we're carrying something that's a curated environment of who we like and don't like,
36:01 of what books algorithmically we're more likely to like that are going to be more like the other
36:05 things that we've read. What entertainment? What are our friend groups who are we angry at now?
36:10 And it's curating us into these separate slices, right? And unless we can figure out ways to have
36:16 real face to face engagements, we're going to be in a lot of trouble.
36:20 I would agree that we're going to be in a lot of trouble. And this has ramifications for every
36:27 person, regardless of if you believe in God, don't believe in God, you're you're involved in the
36:31 political sphere or you're not, you've never voted, like it's going to have ramifications,
36:36 because it affects us at a societal level. And regardless of your society, we all kind of have
36:40 these agreements as to okay, we want society to lead to human flourishing. But now we're having to
36:45 debate as it to what even a human is. So we can't even get to the debate about the flourishing.
36:51 And there's so many tendrils that come off of that. I want to put a pin in that maybe we can come
36:55 back around back to the to the end here. So there's something interesting that came up in your novel
37:00 that I think is at least tangentially tied to all this, because again, we're here talking about this
37:04 one. We're talking about the last orphan. This is the eighth novel in the series. Obviously,
37:08 you've kind of teed up what the series is guys. If you're like me and you hadn't read the other
37:12 seven, you can get who Evan Smok is because of the interesting way that you've kind of worked in
37:17 some of this writing, because that was going to be my biggest. Oh crap, I'm not going to know what's
37:21 going on, because this is, you know, the eighth iteration of this, but you can definitely follow
37:24 along. But without giving anything away, there's certainly a focus in this novel, the last orphan,
37:31 about the bond between a father and a son. And that that's part of the orphan X series. And that's
37:36 certainly, you know, feature of the last orphan. You are the son of a father. But as I understand it,
37:41 you are not a father of a son, I believe that you have daughters. I guess how do you think that
37:46 affects how you write about the dynamic of the longing that a son has for the father? Because
37:51 I think this also ties into what y'all are probably going through with the Exodus series. And for
37:56 those of you that don't know what we're talking about, we're talking about the Exodus series that's
37:59 on the Daily Wire, that's being, you know, ran by Jordan Peterson, you know, I think half the
38:03 episodes are out right now and then the other half is coming out later. But that desire, that longing
38:08 for the father, that that's, that that is not just a kid that, you know, is longing for his dad to go
38:17 play catch in the backyard. But it is that it's, it's something at our core level that we desire
38:23 a father, which in the Christian sense that we desire a heavenly father that is more than anything
38:27 our earthly father could be. So I don't want to draw too many lines of connection here that aren't
38:33 there. But I feel like that has a lot to do in a society that has a fatherlessness problem, right?
38:38 All these affected groups, whether you want to base them on race or base them on, you know,
38:42 social economic status, a lot of the negatives that come from those are because dad's not around,
38:47 right? Or adds around be sucks so bad. So to save me from getting off on the soliloquy any farther,
38:53 hop in here because I feel like a lot of that's coming through even in your novels.
38:57 Well, so the biggest thing is, so here's where people freak out in the secular world, which I'm
39:01 saying nonjudgmentally as somebody who moves with great love and affection through a lot of parts
39:07 of that world. But people mistake the masculine and the feminine when we talk about those things
39:12 as differentiating factors with men and women. So if you talk about something being masculine,
39:17 they're like, they don't understand that you're not saying that that feature isn't something that
39:23 women embody and could be a great CEO or could be a president or could run a studio. If that's
39:29 what she wants. So it's like if we're losing the ability to talk about terms, doing different
39:35 things or having different functions, then we lose an ability to kind of talk about everything.
39:39 And that's often not what people mean when they talk about the masculine or the feminine, though,
39:42 of course, it's it is overt and embodied in a lot of ways in the world a lot of the time.
39:48 But it doesn't mean that it's something that it's a straight, strict claim of these different
39:52 categories, right? And so the masculine, the masculine, not the male, I'm talking in a Jungian
39:59 sense, organizes and orders in like strives. And the feminine is like unbelievably powerful
40:06 in a different way, right? Like the embodied feminine is so powerful that it's it's almost like that
40:11 the embodied masculine trembles in awe before it because it's it's like evolution is judge,
40:20 right? And creation and decorator of everything. And so there's these two roles that are really
40:26 important. And with Jung, the masculine, right, has to integrate the feminine. That's the animus
40:32 and the anima and vice versa. The other direction, we want both parts of these, we want both ethics
40:38 of these, right? So it's very interesting. I think a lot about this with my youngest daughter
40:44 is told me she goes, you're you're a total girl dad, which is so great. Like I love having girls,
40:49 you know, and it's really it's just really comfortable for me. But obviously there's all
40:55 sorts of complications and problems and issues with anything that's ever going to come up around
41:01 parenting. It's so complicated. But part of it is that there's a there's a way that you want to reach
41:10 out that's for me being from a society where a lot of ways there's like a lot of strong women
41:16 around me, they're always have been, right? Not just my wife and my mom, but like my agent is a
41:22 woman, my manager's a woman, like I have a lot of like powerful women in these positions. And
41:27 they're they're unbelievably powerful in a whole bunch of ways. And the modulation with that isn't
41:32 one where you want to, this sort of societal conversation that's being had is like, well,
41:39 it's toxic or you're domineering or it's a patriarch or it's all this stuff. You want to have an
41:43 engagement all the time that's working where you're having like a respect of how people are
41:48 are figuring out their own integration is you're figuring out your own, I guess is the best way
41:52 to say it. And so there's a striving for something that's like, or organized and orderly. Hang on,
41:58 we're you're editing, right? Yeah, yeah. Let's cut that answer back. I'm getting lost.
42:05 Let's reset that just that one last one about the father. Can we can we pick that up again?
42:10 Yeah, you you roll however you want. I was following you just fine.
42:13 So like, yeah, like, I feel like a little like abstract and abstract never good.
42:19 No, to be honest with you, Greg, like with any of this, like, I'll let out this little side bar,
42:26 like we've had you would not imagine some of the conversations we had with some people that get
42:31 really off into the ethereal. It's totally fine. Like, I think the guys are following it. Yeah,
42:36 we'll bring it back around here. Then I don't care. I'm just I feel like I'm getting a little loose
42:42 because it's a it's a really interesting question. Well, we're working out. We're working this out
42:47 real time. And maybe it's good that we just leave this too, because it's like the process of trying
42:52 to work out something that you're thinking and screwing it up. Like people should see that. It's
42:57 hard to figure it out. It's hard to figure out kind of what I'm trying to say. So you're asking
43:01 about the striving for the masculine and it's like the masculine not men, like for secular people,
43:07 we're going to misunderstand that is the aspect that kind of organizes and creates order, right?
43:12 That's the hero myth. That's the shield on the cross when the hero goes forth this way,
43:16 the dragon of the devouring feminine unconscious, right? And that striving right now is, I think,
43:22 for like an order and setting things in a particular place in our society right now,
43:27 because we've had what I call definitional collapse. Like, how can we even talk about what
43:32 sides we're on? Like, what does liberal mean right now? What is conserving right now? Good luck.
43:36 Like the definitions are no longer even making sense. So it's really so I think the striving
43:43 right now for the masculine is we need order, we need structure, we need to figure out what
43:49 things go and what buckets, what things are and what categories, how do different parts of our
43:53 community have stand in relation to each other. And the thing that was really interesting for me
43:58 is somebody who comes in from a more liberal secular, whatever you want to call that side,
44:03 by which I don't mean to imply that I'm purely liberal and secular because I'm not.
44:09 Is the organizing factor within the symbolic world, in this instance, we can talk about faith,
44:16 for how to integrate and process what the center of a culture is and what is at the fringes of
44:24 that culture held in a proper balance and integrated towards the center through the proper process
44:30 so that society can function. It's not the strict thing of like, here's the rules and here's the
44:36 church and it's a man and a woman and if you're not, you should be outed and shunned from the community.
44:40 Pedro said something that was really fascinating to me. I was talking to him and he was, well,
44:47 you know what, I should talk to Jonathan to make sure that that's an okay story for me to tell.
44:51 He's mind-blowing Jonathan Pajell. He's really interesting. And when he explains about community,
44:59 he's done the best job that I've seen about explaining how within a world of faith,
45:03 everyone can have different idiosyncrasies and everybody can have their variations. As long as
45:11 when they show up to his church, which is Greek Orthodox, the church is the primary thing that
45:16 everybody is joining together to define that community. And so you're not going to lead with
45:21 your identity, you're not going to lead with your politics, you're not going to lead with
45:25 your sexuality, but like nobody does, right? Everybody joins in the community under some
45:31 established set of higher values. And so it's not about judgment and it's very much turned into
45:36 judgment. And so I've been thinking a lot about the fact that like we have so many institutions
45:41 right now that feel like they are corrupt at the base of it, right? And people tend to talk
45:48 about that about secular institutions, right? Like the education system, higher education,
45:53 certainly we know politics, right? Certainly we know like Hollywood, like people are looking
46:00 at all these different fields that feel like they're not working. But the other thing is that
46:04 the institutions within the faith community also, of course, are going to bear responsibility
46:11 and have not maintained themselves with a perfect lack of corruption. I mean, nobody would argue
46:16 that they haven't been to some extent captured, of course, not all, of course, not all, any more
46:22 than anything is everybody. But it's not like church has been the shining exemplars over the
46:27 last, you know, half century of morality and righteousness and humility and, you know, proper
46:36 navigation. And so, and we're going to need the faith communities I really believe to help bring
46:43 the symbolic into alignment with the secular. They're going to be there's a key aspect of that.
46:49 And for me, it's going to start with the people who embody the faith, their faith really purely.
46:54 And so, the example I'll give is Justin Pajoe. Another example I'll give is my colleague in
46:59 a lot of the community building work I do, Samara Ali, who's a Muslim American who's
47:06 very, very, very pure in her outlook and her orientation and in embodying the values that
47:13 she's espousing. And so, once that sort of happens, we're going to see a lot of growth. And I think
47:21 around those people who feel like they're special, who they're embodying the right aspect of their
47:26 feel, the right aspect of their institution, if those can clean up and get set in order and
47:32 we can get them into kind of alignment where everybody's telling the same story, everybody's
47:36 figuring out a foundational story, everybody's figuring out what categories we're going to agree
47:40 on so that we can align the symbolic and the secular, right? Then I think what's going to happen is
47:46 we can start to bring into alignment and define which sorts of engagements go where. And it's
47:53 really interesting. I was asked a question about this, about politics or culture, because I do a
47:57 good amount of discussion around it in a seminar I was doing. And I said, "Look, the top thing in
48:05 my hierarchy value is that I'm a writer and I have to create a compelling story. If I subvert
48:10 that to the political, then all of a sudden I'm writing propaganda. I don't want to write propaganda,
48:15 right? I'm a novelist." And knowing that that toggle has to hold in place, right? And then knowing,
48:21 okay, well, let's say there's this rash of, let's call it sensitivity readers, right? I don't want
48:27 a sensitivity reader. What I want is somebody who's from one of those communities who's a blazing
48:33 genius in writing to take a look and tell me what I miss the same way that when I'm writing about a
48:39 Benelli Combat Shotgun, I call one of my former Seals guys or an NRA instructor and go, "Hey, man,
48:45 what am I getting wrong? Because believe me, everyone's going to let me know if I get a gun
48:48 right?" But it's like, I don't want to screw up some aspect of Hispanic culture, Mexican culture,
48:55 that I live in and love and grow up. I grew up in California. I have like family. I mean, I'm all
48:59 of it. But I don't want somebody from outside to assess and pick to pieces what I'm doing, but
49:05 like, I could go out and get, like, one of my friends is a brilliant, brilliant Mexican American
49:11 writer, Luis Urea. He wrote a book called Devil's Highway about border crossing that he reconstructed.
49:18 It was shortlisted for the Pulitzer. He's so good. You can't believe how good he is. He's like,
49:23 he's a genius writing. And he's so charismatic. And he happens to be a buddy and he happens to
49:29 love thrillers. And so if I can have him look at this and go, "Hey, man, tell me what I'm getting
49:33 wrong." It's not like, "Hey, I want to be told all the things that I need to be sensitive to so that
49:39 I don't have to make..." It's not that. It's, "I want the craft right." And part of getting the
49:43 craft right is I got to get the guns right. I want to get people's cultures right. I don't want to
49:48 flatten them into two-dimensionality. Now, I'm a pretty good judge of that. I have a really crazy
49:53 community. I have a lot of relationships. I can think for myself when writing characters who aren't
49:58 white Jewish dudes from Northern California. I really can, right? But I want to go out and make
50:03 sure that I know what I'm doing. And if I do that in the spirit of having the balance right,
50:08 that I'm creating a story, I'm creating art. It's art craft entertainment, right? It's not
50:14 that I'm leading with the political. And we've lost some of these distinctions where the political
50:20 is creeping up above science. The political is creeping up above faith, right? In some instances.
50:25 Absolutely. Political is creeping up above entertainment. And it's like, "Wow, well,
50:29 all of us need to do the thing that we do and get the connections right in our own alignment
50:36 right with our value structure and then go and show up to figure out how we can organize under
50:43 unifying principle that will then let us order everything in our institutions and our values
50:50 within ourselves and have them come into concert again." And of course, for that piece of the
50:56 integration, we need the faith communities for that piece. That's what they do, right? They figure
51:02 out, "I don't agree with all of them, right? I don't even know which ones I might agree with more
51:06 or less. But I do know when I talk to people from faith communities who are not hypocritical,
51:18 who are pointed the right way and who are doing the right things, and who are embodying what
51:22 it is that they say." And that's like Summer Ali and Jonathan Pajav to give two examples.
51:28 And it's when you see that, it's amazing. And then it's like, "Okay, if you're not hypocritical
51:34 and you're lying to a higher value and you're also having relationships across your whole local
51:39 community in a way that even me coming from a more liberal mindset, meaning my genetics,
51:45 my big five personality structure, I'm super high-end trade openness, right? My environment,
51:50 my personal community as a writer, I tend to live in this space that is further in this direction.
51:56 But if they're aligned and can bring all those communities into concerts,
52:01 well, that's one of the things that is a requirement for what we need to find in
52:05 from the faith leaders. That's what we need. But we also need to say, "Hey, how are you taking care
52:11 of the whole community then?" I don't want to just hear about why, you know, anyone who's an
52:16 immigrant is like all that nonsense that happens. It's like, "Right, like grateful immigrant? Great.
52:22 That's who's going to rebuild a ton of, right? That's what you want, right? But you also want
52:28 people who are community leaders, right? You want people who can figure out how to integrate
52:33 and build the best and pull the best out of everybody, including people at the fringe,
52:39 right? Including people who don't make as much sense and who may be, you know,
52:42 I said something in the Exodus seminar towards the end, we were talking about this and it's like,
52:46 "What's the role of an artist?" And Jordan was talking about how some people can integrate
52:51 the famine and the masculine, right? And so I was saying that's like David Bowie or Prince, right?
52:56 Like Prince is amazing. Prince is like beaming with light. Like he's an incredible super genius.
53:06 But you don't want everyone to be Prince. Like then Prince isn't Prince anymore, right? Like so
53:12 we want to have all these different things that are important to us. Like someone who's a smart
53:17 statistician or virologist who's like mind-blowingly sharp and competent and really looking at data
53:24 properly, that's spectacular. Of course we need that. We just need it in its place with other
53:29 things, right? How does that skew with when we're approaching let's say a worldwide pandemic? Yes,
53:36 we need virologists. Yes, we need doctors. Yes, we need all of that stuff. But we also probably
53:41 want to talk to evolutionary biologists and psychologists and sociologists, right? And people
53:47 in the faith community and people who see this symbolically and people by the way who are supply
53:51 chain experts. Also, like that's kind of important to think about, right? Because if this might
53:56 get screwed up, then all of a sudden like we're in a whole other kind of trouble that could cause
54:03 more suffering. So it's what you were saying is that it's like it's not about that one side's right
54:08 or like let's not believe experts or it's the death of expertise and everything should be 2.0.
54:14 It's about knowing how we're going to order all this so that as a culture we're playing
54:19 together like a symphony instead of having every section playing its own tune that's just clashing.
54:24 And that's so much of like go on Twitter for an hour and just scroll. And that's what it feels
54:29 like. It feels like clashing. So you brought up so many things there. I was just shutting down a
54:35 ton of notes. This guarantees that we're going to have to have you back on to talk about some
54:38 other things because I do have a couple of questions actually about the book, but I wanted to throw
54:41 out a couple of things that you pointed out that I thought was fantastic. We have elevated the
54:46 political above everything else, right? So we've elevated like our faith cultures and our faith
54:51 communities are downstream of politics. Our entertainment is downstream of politics. Our
54:55 education is downstream of politics and it's causing some issues. Obviously we've seen that.
55:00 We've seen organizations that went a little bit woke and then their finances went down. They
55:05 went the opposite direction. They're like, oh crap, they're trying to scramble to fix that. So
55:09 that's one of the things that everything when it's in its right and ordered place, it does lead to
55:13 more human flourishing. Another thing going back to at the beginning when you were talking,
55:17 it's the Jungian struggle of the feminine and the masculine, the eternal feminine and the
55:22 eternal masculine and how that manifests in each individual person, which creates a greater society,
55:27 which leads to the point about Prince. If we were all Prince, we wouldn't know what the
55:32 feminine and the masculine are. My first thing from my world is I'm like,
55:38 that would be amazing. That's my first reaction. I'd love to be in a room with 50
55:45 princes and it's like, no, no, I wouldn't. You absolutely wouldn't. Well, next thing,
55:49 if we don't have, I'm sorry, go ahead. No, no, like, I think that when we have to have these
55:54 categories, I think what all that can kind of be almost put a bow on is a lot of ideologies and
56:00 worldviews, they have their feet planted firmly in mid air, right? So I forget who who said that
56:05 quote initially, I would love to be able to give them credit. But that's the thing that most people
56:09 when they're trying to find a way to operate in the world, if they're conscious enough to
56:13 actually strive for such a thing, they realize at some point that they're looking at the ground,
56:17 they thought they were firmly planted in their ideology, but there is no foundation to what
56:21 they're saying. And you can't build a society, you can't build a home, you can't build a family
56:25 on anything that doesn't have a foundation. So this is going to be like a top 10 worst segue
56:31 in the history of everything ever. But the person that booked this interview is going to kill me,
56:35 if I don't ask you this question, because it's a very interesting question. So I, I like to admit
56:40 this from time to time. But if my intellect were a toaster, I don't think I could lightly toast
56:44 a piece of bread on both sides. So I struggle with reading fiction, because I get lost in the
56:49 story. I forget where I am. I forget who the characters are. So I listened to the last orphan.
56:54 And the explosion of audiobooks, Greg, I think has been tremendous for people that do what you do,
57:02 because you're writing movies. I mean, you're writing Netflix and Amazon series is in putting
57:06 it in a few hundred pages. And it's enthralling to a guy like me that struggles with the reading
57:11 side on fiction specifically that whenever I would have never accessed this book, if I had to read it,
57:18 you know, by candlelight or something like that, it would have just never been there for me. But now
57:22 I'm like, holy crap, Evan Smoke in this entire universe is opened up to me so that when it becomes
57:27 a movie or a TV show, which I do want to ask you about as we wrap up, but talk to me a little bit
57:31 of how the audiobook revolution has in some ways given new life and new fuel to what you're doing
57:38 with the the orphan X series. Hmm. Well, you know, people, people have been listening to stories forever,
57:47 right? Forever, right? Way before we started writing them down. And so for me, I feel like I'm,
57:54 I love, I'm a teller of stories, right? And I don't care how people get them. I don't care
58:00 if you snored it or read it or listen to it. I don't care what your intake valve is, you know,
58:04 but I'm delighted in my audiobook readers, a guy called Scott Breck. And so when I started this,
58:11 I'll tell you a story when I first wrote the manuscript for orphan X, I hadn't even sold it yet.
58:16 So orphan X has this phone number. If you're in the US, you should call it. It's 1852 nowhere,
58:21 the normal two. And that's the line people call if they're like serious trouble and have nowhere
58:27 else to turn. And he'll answer it now and you have this off the grid encrypted assassin who's
58:32 going to go in and try and set things right in back and order is basically it. But I went to Scott,
58:38 Scott's local great audiobook reader. Like a lot of people consider him like the dean of the
58:44 thriller in a lot of ways. And I was like, Scott, he has his own booth in his house. Can you record
58:49 a message for me on this one 855 to nowhere number before I even sold the book? And so I put it in the
58:55 book, I bought the number, he recorded it for me. And then when editors were reading the book to
58:59 buy it, they'd call the number just because why wouldn't you? And there's Scott Breck on the other
59:04 end. And when I sold the series, I said, I want in my contract, I think it's the first time this was
59:08 done. Scott Breck is my audiobook reader, like ingrained in the contract. He's so talented. And so
59:15 what's really great is that he's, I can reach so many more readers through audio. The book sales
59:22 are great. You know, I'm out in hardcover. I'm an ebook. I mean, I'm in every arena. But audio
59:27 is great for people like for you. If that's how you take in a story that's going to hold your focus
59:32 and have you leaning forward, great. Let's get it to you that way. Well, and the thing that I love
59:37 about it is it takes away another excuse because I was the kid in high school that did everything I
59:43 could did not read the book. I would read the spark notes before the test and that type of a thing.
59:47 And now here I am. Last year I read over 50 books, which is a lot for a guy like me that does all the
59:51 things that I do. And it's like, yeah, so at 53 books, that's my new record is probably going to
59:55 stand as my new record just because I do a lot of active things. But I made sure I kept coming back
1:00:00 to books. But probably, I think two of those were fiction, maybe three. And it was like,
1:00:05 part of it is because I want to, I want to get something out of the story. And I don't,
1:00:09 I don't want to risk not being able to get something out of it. And so the audiobook format has been a
1:00:14 game changer for me in terms of fiction. Because if I'm on a long drive from Oklahoma City to Austin,
1:00:18 Texas, I listened to everything at two times speed anyway. So I can knock out a book probably just in
1:00:22 the drive down there, right? You know, I was listening to your book as I was walking the dogs,
1:00:26 as I was cleaning stuff around the house, as I was just chilling, waiting to fall asleep at night.
1:00:31 But it's something that will capture attention. So do the guys out there, they're like, I don't need
1:00:34 to read. I don't not in high school anymore. It's like, okay, then don't read. Don't call it reading,
1:00:38 call it flue. I don't care. But it's you're putting in your headphones and you're getting a story and
1:00:43 you're going on a ride. And we'll make this the last question the day, because I think it's very,
1:00:46 very important. As I was researching this, I saw that very early on, and you mentioned it,
1:00:50 you sold the Orphan X thing that it's, it's going to be a movie or a TV show or something at some
1:00:57 point. And I couldn't find like tangible like, Hey, is this in production right now? Does, you
1:01:02 know, Bradley Cooper's organization just have it to where they're going to release it when you've
1:01:06 finally written the last Orphan X novel or something like that. So to people out there that are like,
1:01:11 okay, the books are great, but I can't wait to see it in person. I can't wait to see it on the big
1:01:15 screen, whatever that looks like. Is it a movie? Is it a TV show? Is it in production? You know,
1:01:18 where are we at on the set? So right now, it's neither. Right now I adapted it once for features.
1:01:25 That was the mention that was the deal with Bradley Cooper. And then he next went and did a
1:01:28 stars born, which he as you know, wrote, produced, directed, saying acted, got the rights back. And
1:01:35 and then there was there was a bunch of stuff happening with TV. And basically what happened
1:01:39 was I realized as this process was happening, I was adapting it. And I was going to either show
1:01:43 runner do the screenwriting, which is a very different kind of muscle than when you're writing
1:01:47 a novel. Right. But initially, I was like, I can do this, right? So I adapted Orphan X right now is
1:01:53 writing the nowhere man the second one I was writing hell bent. But what's a little bit tricky with
1:01:57 Evan is, as we talked about, right, it's about his sort of evolution. And what I realized at some
1:02:02 point was I was like, I can't manage these two parallel universes. Like I can't be writing the
1:02:08 last orphan, which again, you can pick up as you said, if you've never read Orphan X book,
1:02:12 start there, see if you like it. And it's also very much about the abstract and theoretical versus
1:02:18 what's grounded in the real world. Right. It's very much about that tension, which I didn't really
1:02:23 think of till I was writing it. And then it's like, Oh, of course, that's what it's about. Right. But
1:02:27 I can't manage to because the universe, the parallel universes are too huge. So for me to jump back
1:02:34 now and try and reset as a TV show. And so basically, I've just sort of kept on the
1:02:41 I got the rights. I'm waiting to see we get inquiries all the time from, you know,
1:02:47 actors and directors and producers. And I'm waiting to find the right point of connection
1:02:54 to know that it's somebody who's read it, who gets the DNA of it. And then I can be there
1:03:00 as a sort of producer in support as a database for the series. But I got to give it to somebody
1:03:06 to make it their own because I can't manage both of those universes. Right. So it's a really weird
1:03:11 thing to figure out how to give up a piece of creative property that's this meaningful,
1:03:15 like, right, this is going to be I'm going to be writing this for a long time. And so I'm really
1:03:20 just now that I've decided not to be the driver, be the creative primary creative driver on the
1:03:27 Hollywood or television front, I have to wait until I have the comfort level of somebody else to know
1:03:33 the DNA to then give it to them for them to be able to make it their own thing. So that's, that's
1:03:38 a hard thing to figure out. But we're, you know, I have a lot of conversations. And when I figure
1:03:42 it out, I'll figure it out. When it's so unique, the position that you're in, because you've kind
1:03:46 of worked on both sides, you mentioned writing for DC, writing your own novels, doing those types
1:03:50 of things. And we've all seen adaptations of our favorite series of our favorite novels that just
1:03:56 were absolutely atrociously bad. Or as we've seen, one prominent one that comes to mind is Game
1:04:01 of Thrones. When you listen to people talk about Game of Thrones, everyone that talks about it
1:04:05 talks about how it was amazing, amazing, amazing, amazing, amazing. And then the people that were
1:04:09 in charge of writing the television series, it seemed like they got distracted. And then they just
1:04:12 tried to like diarrhea dump the entire last couple of seasons of the show into this like macabre
1:04:18 nonsense, you know, in anyway, so when you talk to people like that, you don't want that to happen
1:04:23 because to in a large degree, this is your baby, you know what I mean? That's right. That's right.
1:04:27 I'll say the Game of Thrones guys, Benioff has also written a couple of novels. I mean,
1:04:34 they're so talented with what they accomplished with that series, I can barely believe it. Like,
1:04:38 when I was watching that, I was like, life isn't fair that I can't have a Game of Thrones episode
1:04:43 every night for the rest of my life. Right. So going back to our AI conversation, pretty soon,
1:04:48 they'll be like, you can. And then guess what? Then it wouldn't be special, right? Because it's
1:04:52 not community where we're, it's like appointment viewing. We're all seeing the same episodes,
1:04:57 even if look, I got to it late and I know that, but you know, you want to get to something that's
1:05:02 hitting the culture the same way, but it's really hard to manage all that. And I know that George
1:05:06 R. Martin, who's obviously just incandescently brilliant talent, he wasn't written down to that
1:05:12 same extent. And so I think the ending, there was a lot of creative negotiations. But yes, I mean,
1:05:17 what you want is the feel that Game of Thrones had when it was cooking, because I just couldn't
1:05:23 even, I couldn't believe it. I couldn't believe how Shakespearean it was in its scope and
1:05:28 they accomplished that from the books. And the other thing is, is it's got to be different from
1:05:31 the books. Think about the best adaptations, right? Like Jaws, Clockwork Orange, Godfather,
1:05:37 Heart of Darkness, Apocalypse Now, they really moved off the marks of the books and interpreted
1:05:43 them in different ways. So you're moving across a medium, right, that needs to be
1:05:48 different from what it was and how it functioned, because it's so much more as visual. And so
1:05:53 it needs to be filled with the art of that medium, not just a like slavish interpretation or devotion
1:05:59 from the source material. So that's a complicated relationship. It's like trying to find a dance
1:06:04 partner, you know. And in the depth, I literally, as you're writing that, as you were talking about
1:06:09 that, I wrote down the word depth. Part of the reason why some of these shows speak to us in a
1:06:13 certain way. So, you know, Breaking Bad is one of my favorite shows that I've ever watched all the
1:06:16 way through. There's depth to the characters that you don't get from a movie, right? Like that you
1:06:22 had to see them play out in 45 minute chunks over years and years and years. And then it coalesces
1:06:28 into an understanding of who a person is in their brain, because the same thing reading one novel
1:06:33 versus eight in a series, you're learning things about Evan. But then you're also seeing some things
1:06:39 in Evan that you recognize in yourself and that attaches you to the protagonist in a way that is
1:06:44 very interesting. Or you see some of yourself in the antagonist that you bring in from time to time
1:06:49 into the books, which gives you a little time to really have that internal dialogue. But Greg,
1:06:53 we're out of time. I know you got a lot of things to do today. And we opened up a whole can of worms
1:06:58 on this podcast that people are going to be like, God, why don't you ask him this? And why don't you
1:07:01 say that? Guys, I did it to make you mad. That's why I didn't ask to follow up questions. But I really,
1:07:05 really enjoyed this conversation. But that's all for me. Is there anything else you want to get off
1:07:08 your chest? Look, I'm I this was fun. It's good and rangey. You know, I'm going I'm heading out on
1:07:14 book tour. I'm going to be in, let's say I'm in Northern California. I think I'm in the Bay Area.
1:07:19 I'm in LA. I'm going to be in Austin, Houston, Dallas. I'm hitting Texas hard this year. It's
1:07:25 going to be good. I'm going to be in Scottsdale, Florida. I got some stuff. So, you know, come on
1:07:32 out and say hi. If you if you want to come, I got all the details about my tour schedule or on my
1:07:36 website, it's gregherwood.net. And I'm, you know, come find me on social media. I'm there. I'm easy
1:07:41 to find. But, you know, it's cool. I like talking, I like talking about this kind of stuff. And it's,
1:07:47 it's been really interesting. I feel like I've been doing nothing but talking about and thinking
1:07:51 about story now for like this acute period the last couple of weeks, which has been amazing,
1:07:57 right? Between kind of figuring out that the Exodus seminar and figuring out getting this book
1:08:03 ready and up on its feet. And, you know, we got a lot of work to do in terms of those things we
1:08:08 were talking about, about trying to get all of our story right from the top level, whatever you
1:08:12 want to call it down, secular, symbolic, if you want to call it faith, if you want to call it
1:08:17 differences politically and culturally, if we can get the story right about who goes in what place
1:08:23 where and how we have that relationship with each other, one another or communities with one
1:08:29 another and also within ourselves. It's the same process of integrating all the stuff between
1:08:33 ourselves and integrating all the different groups in a community. And it's a blast. It's a blast
1:08:39 talking to you, thinking about all this stuff, right? And talking to a lot of other people
1:08:43 we're thinking the same way. And it's exciting. I mean, that's, there's a lot of stuff that we can do
1:08:49 if we can start to have these kind of real conversations. So I appreciate you having it with me, Kyle.
1:08:54 Absolutely. The eternal power of story is something that is very, very integral to how we're gonna
1:08:59 operate as a people group. And also guys, just so you know, in the show notes, you can check out
1:09:03 Greg's website and his Amazon page and all the other stuff. So if you want to make sure you want
1:09:07 to go out and see him on tour, all that will be on there. Greg Hurwitz, thank you for coming on
1:09:11 Don't To The Life of Man's podcast. Kyle, it's a pleasure. There you go, guys. I hope you enjoyed
1:09:15 my time with Greg Hurwitz. But before I let you go, we are going to do a quick resilience boost.
1:09:19 Add on Don To The Life, our mission is equipping men to push back darkness with content that
1:09:22 for just spiritual, mental and physical resilience. So I've got a few links for you today. I've got a
1:09:26 link to where you can buy your own copy of The Last Orphan. I've also got a link to his entire
1:09:30 Amazon page to where you can check out all of his other titles and then also a link to his website.
1:09:34 So you can check out an event that he's got coming up again, go see him on his book tour
1:09:38 or anything else that will be right there on his website. Thank you guys for listening to this
1:09:42 episode. Wherever you're listening to this, please subscribe, rate and leave us a positive five star
1:09:45 of you. If you want to come speak live at your event or on your podcast, you shoot me an email to
1:09:49 info@andonton.life. That's i-n-f-o @andonton.life. Follow us on Instagram and like us on Facebook and
1:09:55 check out our website for everything else, including how to donate to keep more content like this coming
1:09:59 your way. Just go to www.andonton.life. And as always, we want to thank the band August Burns Red for
1:10:04 allowing us to use their music for our content. The music on this podcast is our song, Cutting the
1:10:08 Tides, which is off their 10th anniversary re-recording of their album Leveler. The links are in the
1:10:13 description. I'm your host Kyle Thompson. Remember, keep pushing back darkness, keep forging spiritual,
1:10:20 mental and physical resilience, keep seeking the Lion of Judah.
1:10:43 Live!
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