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CHAD PRATHER | An Epidemic of Weak Men, Bad Pastors, & Drag Queens (Ep. 353)

September 1, 2022 1h 11m Full transcript available
CHAD PRATHER | An Epidemic of Weak Men, Bad Pastors, & Drag Queens (Ep. 353)
0:00 / 1h 11m
In this episode, Kyle Thompson sits down with comedian and conservative commentator Chad Prather to discuss the alarming state of manhood and the church today. They tackle the issues of weak men, the commercialization of faith, and the cultural chaos surrounding gender identity, all while emphasizing the need for strong, unapologetic leadership in the face of societal pressures.
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0:37 This is Undaunted Life, a man's podcast. I'm your host Kyle Thompson. Let's get into it.
0:52 All right, guys. Today, I've got a special guest on the podcast. His name is Chad Prather.
0:55 So he is a comedian, conservative political commentator and the host of the Chad Prather
1:00 show on Blaze TV. I actually appeared on his show back in June. I think it was June, I believe.
1:04 So you can go to our website and check that out or just go to his YouTube channel. We did two
1:07 back-to-back episodes. That was a lot of fun. This guy has done a lot of things in his life when we
1:11 get into that in the show. He actually ran for governor. He ran for governor of the state of Texas
1:15 here recently. But here's the thing about this podcast. And I've told you guys this before.
1:19 Some of my favorite interviews that I've ever done, whenever I go back and look at the questions,
1:23 I intended to ask them and compare it to the questions that actually ended up asking them,
1:28 they're completely different. That is a common through point of some of my favorite interviews
1:32 that I've ever done. And this conversation is no different because I've got a lot of things on
1:37 my list that we didn't cover, even a little bit. Okay, we talk a little bit about the different
1:42 things he's done in his life because he's had a lot of different jobs and a lot of different
1:46 areas of focus. And he had a very circuitous route to being a comedian and a professional
1:51 conservative podcaster with the blades and all these different things. But almost immediately,
1:56 I started talking to him about the state of the church and the state of how church is done today
2:02 versus the first century or a first century or New Testament model. We spent a great deal
2:07 a time talking about that. But then we talked about the state of manhood, not just in the church,
2:12 but in cultural culture at large. And then we get into some of the drag queen story hour and drag
2:17 queen parties that are happening around. And guys, I don't really want to go into any more detail
2:22 because I want you to get into this. This was a fantastic conversation. Now, I'm gonna have Chad
2:26 back on. I don't know if we'll be able to get him on before the end of the year, maybe beginning
2:29 and next year. And we'll deal with some of that. You know, I do want to talk to him about what it
2:32 was like running for governor of the state of Texas. I do want to talk to him about his thoughts on
2:36 the future of the country. And I want him to go over stuff that's in the news cycle. What do you
2:39 think about Biden? What do you think about Trump? All that kind of stuff. But that's just not where
2:43 we went about 2025 minutes in. I was like, Nope, all right, we're blowing this up. And we're gonna
2:47 move through it. So I really, really do think you guys are going to enjoy that. And I also know
2:51 that you guys love delicious beefy meals. So conveniently for you guys, the sponsor of today's
2:58 show is Casey cattle company. And guys, I know I've talked a lot about Casey cattle company.
3:02 They're an absolutely fantastic company. But there are a lot of meat subscription, meat delivery
3:06 subscription services out there. A lot of them advertise on other shows that you've probably heard.
3:10 I'm sure they've got great people that work there and it's all good and go. But only one of these
3:14 companies is US military veteran owned US military veteran operated and all and I mean all their beef
3:21 chicken and pork products that they produce are produced here in the good old United States of
3:26 America. And that is Casey cattle company. Okay. So this company specializes in wagyu beef. So again,
3:31 I had never heard of that before Casey or I never had it before Casey cattle company. But this is
3:35 a breed of cattle that is known for its mutations that allow for up to 10 times. Yes, 10 times
3:40 the amount of intramuscular fat. That's the marbling that gives you all that amazing
3:45 flavor. And I've told you guys that I think it was last week or the week before I got my new box
3:49 from them this month because they do the big box sets they send it to you in the dry ice and
3:52 everything. I've got some Porter house pork chops. I think is what they're called. I'm trying to
3:57 remember. But guys, I got to be honest with you. I've never made pork chop support.
4:01 Like, and these are big, fancy, delicious looking pork chops. So I don't want to mess it up. So
4:06 I wasn't lying the last time when I said guys, I need your help. So if you are like, you know,
4:11 a chef or some sort of like a pork chop aficionado, I don't want to mess these up. Okay, I want to
4:16 hit a home run with these pork chops. So please shoot me a DM or an email and let me know the
4:20 best way to produce these and to put them out there for me and my family to where they're going to
4:24 love it. So guys, Casey cattle company sells everything from wagyu steaks, wagyu roast, pasture
4:29 raised chicken, pasture raised Berkshire pork, like those pork chops, wagyu bacon cheeseburger
4:33 brought worse. And as I've told you guys about before, the world famous wagyu gourmet hot dog,
4:38 it was named the best hot dog in the world. And I can absolutely attest to that is called a tube
4:42 steak for a reason. Because it tastes like a steak, but it looks like a hot dog. It's amazing.
4:46 You guys have got to try their products. So go to kc cattle company.com. That's kc cattle company
4:51 dot com. Use the promo code kyle to get 15% off your order. Again, that promo code is just my first
4:56 name Kyle. That's ky le for 15% off of your order at kc cattle company.com. All right, guys,
5:03 let's get into this interview. Chad Prather. So without further ado, let's get into it.
5:07 Chad Prather, welcome to a dog to life of man's podcast. Brother, it is good to be with you.
5:13 Hey, I got to tell you, this isn't nearly as fancy of a meeting as when you had me on your
5:18 show, because you've got this whole big studio. It's fancy. You have servants. You have people
5:22 like literally bringing you drinks and grapes and crap in between. Like you're literally just
5:26 forced to sit on your couch in front of a laptop. So I guess we need to start with a big, I'm really,
5:31 really sorry, Chad. I'm sorry. I'm not as fancy. Kyle luxury is overrated, buddy. It's uh,
5:36 stay, stay right here the way it is. Stay Spartan as possible.
5:42 Okay, that's what I'm going to do. I try to do things as relaxed as possible since I'm so
5:45 intense, because I can't make my face look any different. Like I just look this way. I just
5:49 talk this way. So I have to like try to like soften the edges in other areas. So you've had a really
5:55 interesting life. You and I have kind of maintained a friendship since coming on your show. And it's
5:59 really awesome to get to know you a little bit. But you've got a very unique story in that.
6:04 You just, I guess had a unique upbringing. You've done a lot of stuff. You know, you have a degree
6:09 from Columbia. You were a pastor. You did international mission work. You've been in the business world.
6:13 You went to seminary or I guess you were a professor in seminary for a while, but also
6:17 you had a unique childhood. So I need you just in a few minutes to bring us up to speed to where you
6:22 are today. Just tell us all the important information. Let's see in a nutshell. I was born in New
6:28 Jersey. I love to tell people I'm a pro life guy and I believe life begins a conception. And I was
6:33 conceived in Texas. So at least I have Texas DNA. That's right. Yeah, my father was an engineer.
6:39 And they had him on a project in New York. So I was born in New Jersey, but I only lived there
6:44 about four months of my life. And then they moved to Augusta, Georgia, which was my mother's
6:49 hometown. My father was a South Carolinian. My mother was a Georgian and she won out. So
6:53 grew up in Georgia, then wound up going to I played baseball and wound up going to the
6:59 University of Georgia. And from Georgia, as you said, went to Columbia and Columbia also has a
7:06 seminary. So I went there as well as did some teaching while I was there as well. And I went
7:13 into the ministry. I was doing school and doing ministry around the age of 19. It's for the next
7:22 12 years of my life, 13 years of my life. I spent a lot of time both working in local churches,
7:28 both pastoring and leading, but also traveling around the world, doing a lot of work in third
7:33 world countries. I spent a ton of time in West Africa and tons of stories there.
7:40 But I tell people all the time, Kyle, I was a terrible pastor. I was a great teacher preacher,
7:46 but I was a terrible pastor because in American churches, it's people don't really want their
7:53 problems fixed. They want their problems understood. I believe that if people could,
7:57 if you could take away their problems, a lot of them would lose their identity because they've
8:01 so victimized themselves with what's been done to them or how they've been so-called oppressed.
8:07 So I'm one of those guys, I've bottom line it for you. I'm not here to pat your Bobo, right?
8:11 I don't have a whole lot of gray areas in that regard. So I was a little too prophetic, if you will,
8:16 a little too black and white for shepherding local churches. And that's a real thing, man.
8:21 You know, I'm not one of those, I'm not one of those counselors, dude, just gonna make you feel good.
8:26 But we, I never, I just kind of, because I was struggling trying to fit into a role
8:34 that wasn't me kind of putting on Saul's armor. I burned out. I wound up losing a marriage and
8:41 we had four kids. It was a, it was a traumatic thing and it really kind of crawled into a cave
8:46 of life at that point and didn't know what I was going to do. And I always knew that I had a gift
8:51 to communicate and this thing called social media came along and, and I was fascinated with the
8:56 sociological aspects of it, of how you could reach people and trigger people and make people laugh
9:02 and make them spend their money and push the buttons and get them to push the buttons.
9:06 And so for me, I started using social media as a means and an outlet to, to do all those things,
9:12 particularly to make people laugh and a television network wound up. Well, first it was a radio
9:18 network reached out to me about doing a radio show and then a television network reached out about
9:22 doing a travel show with them. One thing led to another and I wound up one viral on social media
9:27 with these silly videos sitting in the truck and just kind of talking to my dashboard for a minute
9:33 or two. And, you know, then it got into the world of podcasting and then wound up at Blaze TV.
9:39 And so now I don't even really have a podcast. It's a TV show and, you know, one thing it just
9:45 incrementally led to another to get to this point. And a lot of people ask me, they say, you know,
9:51 you know, why aren't you still in ministry? You should still be in ministry. I said,
9:54 you have a wrong idea of ministry because I see what I do as ministry even, even now. I just
10:00 don't have that title, that church title in front of my name. So yeah, it's been, it's been a wild
10:05 journey. You know, I'm a, I'm a, I do live shows as a comedian. I do live shows as a musician.
10:11 I do motivational speaking with organizations that have me in, do the podcasting, do the television
10:16 show. And so there's a lot of people who, there's two ways of approaching it. People say, man,
10:20 you, you really do a lot of things. And that's great. And then there's a lot of people who say,
10:24 man, you do a lot of things. You maybe should settle that down a little bit, not do so much.
10:29 So here I am, man. I'm, I'm like a goose. I wake up in a new world every day. And I'm,
10:36 you know, I like, I like to do a lot of things. I love variety. And it just kind of defines me.
10:41 Flowing ad budget on metrics that look great till the CFO sees them. That's bullspend. And
10:46 marketers are calling it out in dashboard confessions. I remember telling my boss,
10:52 it'll be good for the brand when leads were slow. Yeah, it, it wasn't.
10:57 Cut the bullspend. LinkedIn lets you target by company, job title, and more. Advertize on LinkedIn.
11:04 Spend $250 on your first campaign and get a $250 credit. Go to LinkedIn.com/campaign,
11:08 terms and conditions apply. Well, Chad, it's exciting when you're the business. And like,
11:13 so when somebody, because, you know, you have to eat what you kill. And so you constantly need
11:17 to look for these other lines of income and other lines of influence and stuff like that.
11:21 But I do want to kind of circle back. We talked about this a little bit off air,
11:24 but we can go and get into it now. Just the overall state of the modern church.
11:28 So you had me on your show earlier this summer. We did two episodes and we talked a lot about
11:32 that. We talked about manhood, but just specifically within the church, you know,
11:36 we love to lament as a modern Christian culture that we live in a post Christian culture.
11:41 I think a lot of Christians kind of wear that as a badge of honor or a badge of courage.
11:45 But I think it's, it's healthy to look at that and lament it and to do things to counteract that.
11:50 But it's also healthy to look that and be like, we weren't guaranteed to be, you know, prosperous
11:56 and have no issues. We were basically guaranteed persecution and death and then eternal life.
12:01 And so just talk to me a little bit about the state of that because you were in that world,
12:05 right? I'm pseudo in that world because I'm not a pastor. I'm not affiliated with any denomination
12:09 or any particular church building. So I can basically say whatever I want. So this is like a para church
12:14 ministry. And so it's like, and I agree with your sentiment that everyone's a minister in some way,
12:20 whether you, you know, work as a janitor or you work, you know, in a factory or you work in a doctor's
12:24 office, you're ministering to people every single day, just with how you operate and, you know,
12:29 get into them and get into their lives. But just talk to me about the overall state of the church,
12:32 because I got to say, I'm not terribly enthused with a lot of things I see outside in Christendom.
12:37 And that's why I make Christians mad and ruffle their feathers a lot, at least here recently.
12:42 Yeah, we, I was in Frankfurt, Germany, in the airport in 1994. And I saw all the advertisements
12:52 on the wall, you know, the, you know, how we go through a place, you might see Victoria's secrets
12:56 or some magazine cosmopolitan vogue, something like that, Vanity Fair, and how provocative in
13:02 1994, the ads in a public place in Germany were, and I was saying at the time, I said, you know,
13:10 America usually is about 15 to 20 years behind what Europe's doing culturally. Now that sped up,
13:17 because you got to remember in '94, that was kind of pre-internet days, everybody didn't have a
13:21 cell phone, you know, the cultural information traveled a lot slower. That now that happens a
13:28 lot faster, the world's gotten smaller. But I can remember saying then, I said, you know,
13:33 if this can happen in Germany, which was, you know, obviously the place of the Reformation,
13:39 you know, it was the heart of the Reformation. It was the heart of Protestantism. And I said,
13:45 you know, just 500 years later, it becomes a place of atrocity, it becomes a place where
13:50 Nazism, it takes, takes hold. But then now this, this lascivious culture is being exposed everywhere
13:57 in public places. I said, you know, the church is really in trouble if we don't fortify ourselves
14:02 now in terms of what's coming. So now we see what's happened. And that is we didn't fortify ourselves,
14:08 we've allowed ourselves to embrace the world's message. And two big things have happened, I think
14:12 in the church. One is we've embraced commercialism and we're okay with disenfranchisement. What I mean
14:18 by that is commercialism, we don't really care so much if if if unadulterated offensive truth is
14:24 being preached in our pulpit. So as long as the coffee is the right flavor, air conditioner is
14:28 set and the fountains are running in the lobby. And you know, there's a valet to help park your car
14:34 and you know, the right children's minister is there to entertain your kids. So we're really no
14:40 different from a Christian Disney world and I use the word Christian in quotations. And then
14:46 the disenfranchisement part is our is our that individualism, which is inevitable because as
14:50 Americans, we do believe in individuality. But that's not what the church is supposed to be,
14:55 the church is supposed to be a community. We're not, we're not supposed to be unified as much
14:59 as we're supposed to be one. And that is that's something that I think has been lost in terms of
15:05 what the biblical message is for the American church is we're not one. We don't we don't have
15:10 a common message. We're not one with one another. We're not a one heart. You know, our worship is not
15:14 we don't have and when I define that, when I say one, we get from the word one, the word
15:21 integer and the word integer, we get the word integrity. So so if we're not one with ourselves,
15:26 we don't have integrity in our own in our own heart and community. So we've kind of lost that in a
15:31 big way. And we hear people talk about revival revival. We need revival. Well, obviously we're
15:38 not in any form of a revival, which if you look, the word revival is not in the New Testament at
15:45 all. It's an Old Testament terminology. It was pre the indwelling of the Holy Spirit. And so
15:52 but once the new covenant was made in Christ, the concept is is New Testament discipleship.
15:58 And that is that is taking the image of Christ that dwells in you and reproducing it in the lives
16:08 of others. I think that's what we're looking for. But unfortunately, we've lost what we what we know
16:14 to be the teachings and the image of Christ in us. You know, Jesus said, go and teach the nations
16:20 everything that I've commanded you, everything that I've commanded you. We're not doing that.
16:24 And so consequently, we've lost our mission. And if you lost your mission, then you've lost your
16:28 purpose. And I always tell people an example, I say, you know, dogs that run in packs, they'll do
16:34 one of four things at any given time. They'll sleep, they'll eat, they'll fight amongst themselves.
16:40 And if unthreatened, they'll let new members join the pack. They'll do those four things until a
16:45 rabbit runs by when the rabbit runs by the ones that are eaten and sleeping and fighting are going
16:49 to stop and they're going to chase the rabbit and they'll now let new members join the pack as
16:53 long as they're willing to get caught up in the in the vortex and the chaos of the rabbit chase.
16:58 So what are Christians, Christians, you know, or what is what are churches, churches are
17:02 Christians running in packs, right? So, so we are, we sleep, that is, we get lethargic,
17:07 we eat, we just go in there and want somebody to feed us all the time, you know, some spiritual
17:10 truth. We fight amongst ourselves. God knows that happens in the church. And as long as somebody's
17:15 not willing to mess up the status quo, we'll let new members join us. But we've, we've lost the
17:20 rabbit, right? We've lost the vision and that vision, I think, is the great commission.
17:24 It's so consequently, the church has become a feel good habitat. It's become a place of
17:29 of comforting and soothing. And, you know, God forbid we offend anybody or step on anybody's toes.
17:34 And I say that coming from the perspective of a comedian because I always tell people
17:38 that in this age where free free speech or just speech in and of itself is under attack,
17:44 there's two places you should go and expect to get offended. One is the church and the other is,
17:50 is the comedy place, you know, the comedy stage. And we fight against both of those right now
17:54 because we just want to feel good all the time. So, the state of the church, we're in trouble.
17:58 And I don't know if there's any hope for us apart from a true outpouring of God's,
18:02 you know, grace and favor and mercy in that, you know, that evidenced by his spirit.
18:08 But I always, you know, God can't save saints and God can't save seats in the local churches
18:17 full of both of them. You know, we're not bringing people in, we're not truly blessing people,
18:21 we're not ministering to people. That's why I love that what I do as abrasive as it can be on
18:28 social media, to me as a ministry, to me as a ministry. And it's very offensive to the average
18:34 modern 21st century mind. But I'm okay with that, right? Because I think we need some abrasiveness.
18:41 Well, let's dig into that a little bit more. And I obviously cosign the abrasiveness. Obviously,
18:44 people are like, I always talk too fast and you're a little bit too aggressive. It's like, well,
18:47 I can't control either of those things. But, you know, one thing I think you would cosign,
18:51 just to make sure everyone's not mishearing you is obviously, you don't think that God's
18:54 church is in trouble because God is in control of his church. It's the American church that's in
18:59 trouble. Maybe you could say the Western church. Well, that's the thing. You know, we throw our
19:03 labels and stuff on the church. Well, when I talk about the bride of Christ, obviously,
19:10 she is being purified for a day, right, that is coming. And we know that that bride, that Christ's
19:18 Christ loves very much. You go back to, you go back to the book of Esther, you know, and Esther
19:24 anointed herself and they groomed her, I hate to use that word. It's been lost in so many things
19:32 today. But they literally, they bathed her and they had anointed her body and they put her in baths.
19:38 I mean, she did this for 12 months before she got married, right? I mean, she was really getting
19:44 perfumed up. I mean, she went through this beauty regimen for 12 months, if you read the story,
19:50 before her wedding day. We're going through some pretty cleansing times right now, you know,
19:56 the whole wheat and chaff. And so we're in a day and age where I think that the bride is being
20:03 beautified, but man, there's some ugly parts that are there that I think that God loves us so much
20:10 that He's peeling those layers off. You know, I tell people and they have to think about this
20:16 when I say it, but there's some parts of you that aren't going to heaven. Like there's some of those
20:22 things that you love about you aren't going to make it because those aren't the sanctified parts.
20:28 Those aren't the things that are going to be pleasing to him. And so he's trying to get those
20:33 sacred cows out of our lives and get us to a place where we are pure. So no, the church itself,
20:41 you know, globally is growing. There is true discipleship happening. There is New Testament
20:49 Great Commission processes happening around the world. I can remember when I was in Abishan
20:56 Cookedivore, Ivory Coast back in I think it was '96, '95. First time I was there and I came back
21:03 and I was telling a seminary friend about some things that I saw while I was there. And it was
21:08 just like demonic stuff that I saw, you know, black magic and just some of the stuff that was there.
21:15 And it was just some real pure evil stuff in the buddy of mine, seminary friend of mine. He goes,
21:22 yeah, they got that over there, don't they? I was like, man, they got it everywhere. I said,
21:26 with their face in the face, you think it's not in America? I said, you know, it's just not being
21:31 paraded the way it is. I said, but it's here too. This evil is here too. But see, we've stuck our
21:37 head in the sand so bad that we don't realize that these forces and powers that are unseen,
21:43 that are very, very evil and wicked, they're affecting us, man. But we've gotten so sterile
21:49 in the way that we do things. It's very antiseptic and clinical in the way we do church. And so in
21:56 that regard, we've become powerless. You don't need power. You don't get power. So that's where we're
22:02 living. So you brought up a lot of things that I want to kind of weave together. I want to go back
22:06 to a point that you were making about the commercialization of the modern church and a lot of those things.
22:11 So the easy colloquial term for that is the mega church. And I've had some conversation with some
22:16 pastors that are kind of in that world. And you know, I'm still kind of thinking through the
22:20 ramifications of that, because it is possible to have a mega church in terms of the definition
22:25 and be incredibly healthy. And in the pastor is not doing TED talks with a few Bible verses on
22:29 the back end, but starting with the scripture and maybe a few life lessons here and there.
22:34 But I guess what I see in the modern church, Chad, you can tell me if you feel like this is the same
22:38 way. And this is regardless of if it's a mega church or a small church, even in a rural community,
22:44 I feel like we are requiring so little of people because we've bought into the business ethic of
22:51 trying to diminish the barriers to entry, I guess you could say. And so I remember Jordan
22:58 Peterson recently talking about this on a YouTube video when in his message to Christian churches,
23:02 which is like, require everything. Not only put a big neon sign that says men are welcome here,
23:08 but require everything of them. Because look, if you really believe the gospel and you believe
23:14 in repentance and what that actually means, it doesn't mean saying, sorry, God, it means turning
23:17 away from the life that you were living and the things that you were doing. But most churches,
23:22 it is. It's like, grab your delicious coffee, grab your cookies, go and see the rock show,
23:28 listen to your TED talk and then bounce. I call it spiritual skittles. You just get your skittles
23:32 and they wear off before you leave the parking lot. There's no life change. There's no discipleship.
23:37 It's because we're buying into this modern sense of convenience. And we know that if a sermon goes
23:43 long, that's not convenient because you're going to be, you know, back of the back of the line at the
23:47 sandwich shop, you know, afterwards or something like that. But go a little deeper into that because
23:51 I feel that in my chest, I sense it even in my own church at different points where it's like,
23:56 we're all here checking this convenience box, but I don't know that we're necessarily going
24:01 as far as we need to go with the Scripture. Go. Yeah. No, there's a lot there that you just
24:07 unraveled and laid out there that can be poked at. And I agree with you wholeheartedly. I'm
24:14 disconcerted with what I see, right? I look at it and I say, you know, maybe we've never known
24:22 truly what the definition of praise and worship is, right? You know, and so we engage in these
24:28 things that we've been told are the right thing. There is the, you know, certain churches that are
24:34 a little more liturgical, there are churches that are a little more free. What's right, I don't know,
24:40 I don't know that there is a right, you know, I just think that that you have to find the community
24:45 and expression of your faith that fits you. And I think that it is a code of many colors,
24:52 so to speak, in terms of how we express all these things to God. So if I go to church and I expect,
24:58 you know, 30 minutes of music, if I expect 30 minutes of a message, you know, and then I'm going to,
25:05 you know, get out of there and go eat chicken and, you know, give the waitress a hard time
25:10 in the name of the Lord. You know, that what at the end of the day is the right thing that happens
25:16 on a Saturday night or a Sunday or whichever service you choose to go to. I try not to get caught up
25:22 in any of those things. You know, I don't need a guy. I don't need a guy necessarily getting on a
25:29 stage and telling me how to live my life. Now, now that's handy if he's doing it right. It's handy.
25:34 It's a tool. It's also, it's also a thing which is commanded, but not the way we do it, right? There
25:41 is the command to preach the gospel. There and I don't think we and I think we don't understand
25:46 what the gospel is as well. You know, the gospel is not a come and see message. It's a go and tell
25:51 message. It's a tale of good news. That's literally what the word means. You know, the Apostle Paul
25:58 defines the gospel as the proclamation of the death barrel and resurrection of Jesus Christ.
26:03 That that is the gospel. It is a proclamation that says we win and you know, you can summarize
26:12 the gospel in those two words. We win. We don't have a we win message right now. We don't have a
26:18 we win mission. We don't have a, you know, a we win method. We don't have any of these things
26:26 going for us right now. So we get caught up in the weekly practice of the expression of that,
26:33 you know, that worship experience, but are we truly discipling any money? I don't, I don't think we are,
26:39 you know, and when I say disciple, here's what I mean by that. You know, Jesus said, go there for
26:43 make disciples of all nations, baptizing of the name of the Father, Son and the Holy Spirit,
26:47 teaching them everything I've command law them with you always under the end of the age.
26:50 So he says, I'm with you to the end of the age. That's Matthew 28 18 through 20. He says, I'm with
26:56 you always to the end of the age. Why is he going to be with you? He's going to be with you so you can
27:01 go make disciples. And then of course we saw that as evidence in Acts 1 where, you know, the spirit,
27:07 you know, rest acts one and two were, you know, the spirit rested on the church and then they sent
27:12 them out and they went to Jerusalem, Judea, Samaria and the uttermost parts of the earth.
27:18 So Jerusalem, that was their neighbor. They went to, I love these little acronyms or these little
27:22 mnemonic devices. They went to Jerusalem, which was their neighbor. They went to Judea, which was,
27:28 or I'm sorry, they went to Jerusalem, which was near. They went to Judea, which was their neighbor.
27:32 They went to Samaria, which was the neglected and they went to the ends of the earth, which was next.
27:37 There's always the next that's out there. And, you know, as they went, he was with them, right?
27:44 And so when I say that, I mean, I'm going to go and take the Christ that lives in me
27:49 and pour into someone else. You call it mentorship. You can call it discipleship. You can call it an
27:56 impartation of your life, a spiritual father, whatever that may be. But I know that if I take a
28:01 bucket of water and I've got 20 bottles lined up, you know, 15 feet away from me and I take that
28:07 bucket of water and throw it at those bottles, there's going to be some drops that get in that bottle.
28:12 The best method for me, though, is to walk over to each individual bottle and pour from the bucket
28:17 right into the bottle. That's discipleship. What we're doing in the churches is the first thing.
28:23 We're throwing the water at everybody. And that's why I think we're so ineffective.
28:27 And we've gotten so wrapped around the, as you said, a business model. We almost, we want pastors
28:35 with an MBA, right, who are Tony Robbins in a, you know, in a leather jacket because we've got
28:41 to be cool these things. We're reaching jeans on an untucked shirt. And so, you know, we've got these
28:46 guys out there that are slinging water from the bucket. Some of it's getting in us, but it's not
28:52 the most effective method. So I think that's why, by and large, just by default, the mega-church
28:59 method tends to fail. I think it's why this ideology, I'll just go ahead and use that word,
29:07 the ideology that most pastors and church leaders have in their head is they're not successful
29:13 unless their church gets bigger. You know, they're always looking at, we're going to build this
29:16 building and we're going to buy this property and we're going to expand this and we're going to do
29:20 these groups. And it's like, if I don't have this thing that the American church has told me
29:27 is the blueprint for success in church life, then I'm not doing it right. Well, Jesus died with 12
29:34 and one of them was a bad apple, right? So that wasn't a mega-church, but it was an okay model
29:41 that changed the world because he poured himself into them. How do you think it is that Matthew Mark
29:49 and Luke, you look at the synoptic gospels, Matthew Mark and Luke, you know, they all have a
29:55 retelling in some ways of the teachings of the Sermon on the Mount. So you look at Matthew six
30:00 through eight, how do you think Matthew was able to sit down after Jesus had gone away and sit down
30:06 and write those things out in the way that he taught them? Well, because Jesus, and if you look at
30:13 Matthew six and the first verse, it says, and when he was seated, Jesus, we got this image of
30:19 Jesus given the Sermon on the Mount standing up on a rock preaching to the masses. Wasn't doing that,
30:23 says, and when he was seated, the Sermon on the Mount was directed to the 12. He was pouring himself
30:30 into them. Now, there were others there and they could hear they were in the overflow room, so to
30:34 speak, right? You know, mama's nursing babies and, you know, whatever, but he was talking to the 12.
30:40 So there's been some studies on this to say how is it that these disciples after Jesus was gone,
30:46 could sit down and consistently along with each other and independent from each other,
30:51 write these teachings out and get it so accurate. And the answer is Jesus told them over and over
30:57 and over and over again, right? They didn't just just say it once and they got it. He had to say
31:02 that to them at least a hundred times for them to to be able to grasp it. It was catacizing before
31:09 Reba knew what that was. A hundred percent. You take my spiritual father, his name's Wade Trimmer.
31:14 He was a pastor for for he's been in the ministry for over 50 years, Augusta, Georgia. He was my
31:19 spiritual father. We traveled around the world together. I served on his staff. If I pick up the
31:23 phone right now and call him, he's going to answer. We're going to talk. He's still a mentor to me.
31:27 I can I can we did it. We did a service in Georgia a couple of years ago. It was it we celebrated
31:34 his 50th year in ministry and several of us got up and we sort of eulogized him before he was dead,
31:39 so to speak, right? And so I did a whole thing about his the things he says his little his little
31:45 colloquialisms and the way he communicates because I've heard him over the years so many times
31:49 and it got a big laugh because everybody's heard these things for all these years for so long he
31:53 pastored the same church for for 35 years, which is unheard of in this day and age.
31:58 But I can still say the things that he said because I've heard him so many times. That's
32:04 discipleship, but then not only that, not only the sayings, but imparting that spirit into other
32:09 people. And so for me, that's that's where we're missing it as the church. We don't have spiritual
32:15 fathers. There's guys out there who call you and I have had a we've had an off the record
32:20 conversation where you've mentioned a few names to me and I'm like, yeah, no, I'm not going to
32:25 interact with that person. Yeah, just because I came out of that world where my ministry was
32:32 growing, growing, growing, growing, growing. And then when things really got tough,
32:35 there wasn't those guys that call themselves apostolic. Those guys would call themselves
32:40 fathers. They weren't there. They weren't there. Now part of that was my fault. You know, I was
32:45 naive then I got bitter towards them. But there was but a lot of it was their fault too because you
32:51 won't be, you know, sons get messy. Kids get messy, life gets messy. And a lot of times those
32:59 guys who call themselves fathers, they want somebody else to clean up that mess. And now and I bring
33:05 that up because let me also remind people that the New Testament never calls anybody a daughter of God.
33:10 We're all sons of God, even if you're a female. Okay, we're all sons of God. The reason we're
33:15 sons of God is because the only the sons are going to get the inheritance. So we have to be
33:21 sons of God to have authority and to inherit, you know, what God has for us in the kingdom,
33:26 both here and then here now and then. So, so we're sons. And so the pattern is to have spiritual
33:32 fathers and you read first John where he talks about or the second John where he talks about
33:37 he gives a command. Okay, you fathers do this. You sons do this. You fathers do this. You sons do
33:43 this. And he's he's telling the elders to do one thing. He's telling the young in the faith to do
33:49 something else. And they both have these roles to play. And so we don't have we've lost all of that
33:54 stuff. This idea of fathers imparting to sons. Look, we don't do it in our own families much less
34:01 the church in America. Right. You know, I think you and I've also talked about this where we said
34:06 America or Western culture is one of the only cultures throughout history that does not have
34:13 a ceremony whereby we call our sons in manhood. Right. Well, we don't do that in the church either.
34:18 I mean, how what's the litmus test on when a person becomes mature in their faith?
34:23 Do we ever you know that that's a debate? Do we make it up point? You know, that's a debate.
34:28 Yeah, we ever truly become well, you obviously don't become perfect. We're being perfected
34:33 according to the New Testament. But do we ever become perfect? Yeah, you know, I know we don't
34:38 obviously there you know, I don't I don't I don't adhere to that Nazarene doctrine of you know,
34:45 sanctification. And there are many who do and there again, that's a debate. It's it's a healthy
34:51 debate to have. But I believe we're we're perfected in the eyes of God because of the blood of Christ,
34:57 regardless of our of our faults and sins. But we're growing, but what is that method whereby we
35:04 look at them and say, okay, it's time for you to be an elder. It's time for you to be an apostle.
35:09 It's time for you to step into your Ephesians five giftings and start doing or Ephesians four
35:15 giftings and start doing, you know, what it is that God has called you to do. So so and it's hard,
35:21 dude, it's hard. And I'll say this, I'll shut up. I think you and I had this conversation too about,
35:28 you know, when we look at leadership in the church, we like to gut shoot our preachers,
35:31 then shoot them for not having any guts. Yeah, that's one of those things. It's hard.
35:36 It's hard to step out and be a true spiritual father and be a mature believer that can speak
35:42 things because people, people will destroy you for telling the truth. And then you get into things
35:49 like losing your job and losing your, you know, losing your retirement, losing your health insurance
35:54 because you were working for the church. So man, it's a, it's a weird thing, dude. We built a
35:59 weird house of cards and gotten real far away from the New Testament example.
36:03 So a lot there. One thing that you brought out there at the end was, you know, how do we know
36:07 who elders are going to be in different things like that? Well, when you look at some of these
36:10 churches that we've talked on, yes, we've been picking on mega churches and we should probably
36:14 be fair. Again, there are unhealthy and then healthy ones, but a lot of the unhealthy ones,
36:17 Chad, they don't have elderboards. They have boards of directors because their, their senior pastor
36:23 is not a pastor. He's a CEO of a franchise model that constantly needs to be opening up
36:29 new franchises in order to continue growing the brand and to continue selling books or whatever
36:34 the thing is. And again, I do want to draw a delineating line because I do know some people
36:38 personally, Joby Martin has won. He's a, I think he went to the university of Georgia. He's,
36:42 he's a go dogs kind of guy. He's got a very, very healthy, enormous church in Florida and
36:47 Jacksonville. And so there, it can be done in, in there are ways to kind of get after that.
36:52 But I do want to go to something that you are going to check for me. And that, but to me,
36:56 the only way it can be done, and this is my conviction, the only way it can be done is if that
37:02 person who, who leads that large congregation has reproduced himself into other leaders,
37:09 so that they can, can, can interact with those smaller groups of people and have that community.
37:16 And then it's like cells in the body, right? So, you know, this, this organ has all these cells,
37:22 this organ has all these cells. And, but it all comes together into one body and the functionality
37:27 of it. So that's, that's, that's the only qualifier I have there because I don't want anybody walking
37:31 away thinking, oh yeah, I can just go out there and preach to 10,000 people every Sunday morning,
37:35 and that's an effective church. And I know that's not what you're saying.
37:38 Right. Well, and even beyond that, like you're, you're making the great point because,
37:42 so I mentioned Jobe Martin there. I'll, I can't remember if he said this on my show, if he said
37:46 this in one of our private conversations, but he's like, when someone comes to him and says,
37:50 Hey, I need help. His response is like, do you need me or do you need help? And so he talks,
37:56 he talks about that to where it's just like, look, he's not a great counselor. He's not a great
38:00 sit between, you know, a marriage on the brink and fix it type guy. So if you need help, he can get
38:05 you the help, but that's part of the whole discipleship model. But one thing that you said that I thought
38:09 was really interesting chat is the we win thing. Okay, we don't really approach ministry. We don't
38:15 really approach sermons. We don't really approach how we do things as a church with a we win mindset.
38:20 Part of that, if I were to venture a guess, is because that sounds pretty aggressive.
38:25 Like we win because if somebody wins, and guess what? There's a loser and we can't have that
38:30 because everyone's got to be on the same page and equity and everybody gets a trophy and however
38:35 way you want to couch it. But that goes into a discussion that I wanted to have that is still
38:39 involved inside the church, but kind of exists outside of it as well. It's the state of manhood
38:44 overall, because we kind of live in this culture where it's like we got shoot our men and then we
38:48 shoot our men for not having any guts. And so it's one of those deals, especially I always like to
38:52 talk about it in terms of a sheepdog. People are really, really concerned about the sheepdogs.
38:56 They don't want the sheepdogs to have guns. They don't want the sheepdogs to show testosterone
39:00 filled aggression until something pops off. And they're looking around wondering where the sheepdogs
39:05 are because they need one now, right? They need a male order sheepdog and there's not one available.
39:11 And with each successive generation, if we keep, you know, feminizing our boys and we keep telling
39:17 them that the best parts of how God made them, their virility and their strength and their testosterone
39:24 in an honorable, courageous life are toxic inherently, then what do we expect to have as a future,
39:31 not just, you know, as a community, but as a greater culture of Americans. So talk to me a
39:36 little bit about that because I know you've thought a lot about that. So fire away.
39:39 Well, I'm pretty passionate on that topic. So I'll try to be selective here. I go back to the
39:45 we win concept, you know, and I could prove to you this, this is when I know somebody's about to not
39:51 get in their pulpit and preach a we win message or we won message. It's really we won,
39:55 because because again, the death barrel and resurrection of Christ has, has sealed that.
40:01 So it's a past tense deal. It's a past and present and future.
40:05 But you know, when somebody comes out there, here's my practical guide. When somebody comes
40:10 out there, you see these guys that want to be cool, you know, they want to be laid back. They
40:13 want to be comfortable. They come out and they pull a stool out and they sit on the stool and
40:16 they're going to preach to you. That's not a corigma that in the corigma, again, that is that
40:21 preaching, that is that proclamation word that is the Greek for that, you know, and in that
40:25 corigma, that proclamation, we won. You never see a football coach on a sideline on Saturday
40:31 or Sunday sitting on a stool. They're not doing that. They're fired up. They're, they're pushing
40:37 them to win. We want we going to win like, you know, we're going to go out there. We're going to tear
40:41 their heads off. You don't, you don't preach that message sitting on a stool. Now I'm being,
40:46 I'm being a little critical, a little tongue in cheek, but you get the point I'm saying,
40:50 if you're fired up about a message, you're not going to sit on a stool and deliver it. Now,
40:54 I'm not saying you can't sit there and give a teaching, but that's not that corigma proclamation
41:00 of we want. Now, if it's, if you're not excited, if you're, if you're more excited, and trust me,
41:07 I am excited about the University of Georgia Bulldogs, the national champs coming back this
41:12 season and starting their season this Saturday against, you know, Boise State, I'm excited about
41:18 that. But you know, if, if I'm more excited about that than I am in being a man and being a man of
41:26 God and of leader and fighting back against, you know, taking kids to, to drag shows, you know,
41:35 in local restaurants or, or even pedophilia that's rearing its ugly head and everything from the
41:41 Catholic Church to the Baptist Church to the Boy Scouts, it, you know, to these people out there
41:47 who are changing the phrase pedophile to a minor attracted person in order to sterilize that,
41:53 you know, if what I'm seeing in the world and culture doesn't fire me up more, then I've got a
41:58 problem. And if I have that problem, if I'm not enthusiastic about these things, it really freaking
42:04 matter. Then how am I going to inspire that next generation and, and these, and these other men
42:10 around me, both young and old, how am I going to inspire them to step up and say, it's time
42:15 for us to be men. It's time for us to take this back. You know, and I appreciate what Jordan Peterson
42:20 says. You referenced him earlier about how men are absolutely necessary. Men are absolutely necessary.
42:28 I brought up this point on my show talking with Sarah Gonzalez recently. I said, you know, me
42:33 personally, I don't think there should be women in the military. Now that's no disrespect to the
42:38 women who have served in the military. But like, would you have, do you want an army of all women?
42:45 Don't lose your train of thought. But I've said that before and people were shocked. I was like,
42:49 look, I think it's indicative of a sickness in society when we put our women out there to fight
42:54 our battles for us. So, but anyway, go ahead. No, and again, like I said, I mean, no disrespect
42:59 to the women who have served. I'm thankful for you. I appreciate you. I appreciate what you've done.
43:03 But do you want an army of all women? I mean, unless we've got some kind of Amazon race out there
43:08 that I don't know about, I don't think that's what we want. You know, that's mythology. So, so you
43:13 say, well, no, I don't want an army of all women, just some women. Well, why do you want some women
43:18 if they can't, we can't do it with just all women. Then why, what's, you know, why do we do just some
43:23 women? And it's like, listen, there's some women out there that can kick my ass. So, I tread carefully
43:29 on this deal, Kyle. And I say it with all due respect. But what I'm saying is I respect women so
43:37 much that they shouldn't have to go out there and do that. We should have men who are chomping at the
43:42 bits. I mean, freaking Spartans who were saying, you're not going to talk to our women like that.
43:48 You're not going to tread on our land like that. You're not going to take our property like that.
43:51 You're not going to take our freedoms like that. And it's time to kick that dude in the well, right?
43:56 So, but we don't have men like that. You know, I laugh about it and say, maybe it's the steroids
44:02 in the chicken. I look at this new generation of skinny jeans, man bun wearing, soy boy, you know,
44:09 panty waist dudes that are walking around it and they literally celebrate. The last time I was on
44:16 Fox News, I was, I was in New York. I did Fox and Friends in the morning. And they were talking about
44:20 the rise of the beta male. Man, I said some things on that episode that honestly they didn't like,
44:25 they didn't like, but it's true. Because why are we playing nice? I'm not saying we won't always
44:32 have men that are weaker than us physically. Maybe they're mentally stronger. Everybody has
44:37 their traits. But we, it's weird because we're in an epidemic. You won't talk about a true pandemic.
44:43 We're in an epidemic of weak men. Men who don't want to fight for anything, who don't want to
44:48 stand up. They're afraid of being embarrassed. They're afraid of being called out. Look how many
44:52 people go on social media and they hide their faces and they hide their names and they get
44:57 tough behind a keyboard. You know, I don't know if there's a shortage if there's a supply chain
45:02 issue when it comes to hot pockets or mom turned off the AC and the basement. But what are these
45:06 keyboard warriors doing out there, man? But they're, they're, they're, they're just buzzing around.
45:10 They're little flies like, you know, flies on crap. And, and we spend all of our time
45:15 swatting them off rather than doing the stuff that needs to be done to make society great again
45:19 and speaking out. So, you know, it starts, it starts with guys like you taking it, taking a voice
45:26 and using a platform and getting other men on board. And again, when I say that, I shouldn't
45:32 even have to use this disclaimer. But this is not a disrespect or disregard to women,
45:37 because women have a place. Men have a place. You see how culture right now, the attack is on
45:42 identity specifically with gender. You know, they want this homogenized human race. Well,
45:47 that doesn't exist. That does not exist. And in a hundred years, they're going to look at Americans
45:52 say, what the heck were they doing? What were they thinking? I mean, this was idiocracy.
45:57 And this is why, this is why radical Muslims want to kill us. We kill our babies in the womb.
46:02 We, we, you know, men lie down with other men. You've got, you know, women that take the role
46:09 of men. And, you know, I like what comedian Andrew Schwartz said. He said, you feminism,
46:15 well, they played the long game, right? They, they, when people were out there getting eaten by
46:19 lions and killing each other in the Colosseum, they weren't about this equality and feminism.
46:23 But as soon as there was air conditioning in the office buildings, they were like, heck yeah,
46:27 we want equality. So, and they don't understand how society, particularly the government is
46:32 playing us, right? They want to make sure, you know, the federal government right now in America,
46:37 they want to make sure that every home that both parents have to work, they want to make sure that.
46:43 And, and, you know, you can't, you can't live off of one's salary anymore. You can't live off
46:46 of the husband providing for his home. You can't do that. They want to make sure that they've got
46:51 at least two people in the home pay in taxes. So the government gets more money. And so they're
46:55 going to make sure that everything is unaffordable. Both families have to go. And so now what do we
46:59 do? We farm our kids out to these socialist structures called public education and public schools.
47:04 And it, which was designed to be a facilitator and incubator for Marx's thought. And so we put
47:12 them in the collective community and say, well, I don't have time to homeschool my kids. I don't
47:16 have the money to homeschool my kids. I don't have the energy to homeschool my kids. That's right,
47:20 because we have been so defiled by the system to believe that we're just supposed to do it. And so
47:26 whether it's what's going on, the pattern we've embraced with the church or the pattern we've
47:31 embraced with the home, it's disgusting, man. So we're destined to fail. We're literally,
47:36 we're literally on borrowed time when it comes to culture and society in terms of when it's going
47:45 to collapse. Because technically it's already collapsed. Men aren't men anymore. They talk about
47:51 the patriarchy. Let me tell you about the patriarchy. The fact you want to know, you want to know the
47:56 offense of patriarchy to me is the fact that a man can dress up like a woman, go out there and
48:03 objectify a woman by putting on a bunch of makeup, big wigs and a bunch of dresses and blow glitter
48:10 out their ass and go out there and people celebrate that and throw dollar bills at them. That to me
48:15 and nobody, nobody in the progressive re-re-crazy people out there, nobody has a problem with that.
48:23 Really? The fact that you can give Caitlyn Jenner woman of the year, and nobody has a problem with
48:28 that, that is the essence of abuse when it comes to how men objectify women. That's the patriarchy.
48:34 But yet I speak out to the dignity of in the individuality and the uniqueness of femininity
48:40 and people like, "Oh, you're a bigot. You're a misogynist. You're sexist." How dare you point
48:44 out that a woman, you know, it has these, "No, I want to take a woman. I want to protect her."
48:48 You know, why do you think it is that on average, on average, I got a hair right there, I got to pull
48:52 that up, on average, men are typically taller than women. You know, you're here, the woman's here.
48:58 God created that because she fits under your arm. She fits in a protective place. Her head
49:05 lays against your chest next to your heart. Just look at it physically. Look at the intimacy of a
49:12 sexual relation. The way the design of all of that, it's just physiologically and anatomically,
49:20 is all about the man protecting the woman, caring for the woman, you know, cherishing the woman,
49:26 all of these things. But to us these days, we're blasted for having that such a narrow-minded deal.
49:33 No, I've never met a woman. I mean, a true woman. I've never met a woman that didn't want to be
49:37 protected, nurtured, and taken care of. I've never met that. I mean, I've seen some people
49:42 out there that scream in the street and yell. I got stuck, dude. I got stuck in a Me Too rally,
49:48 you know, the vagina hat deal. And I got stuck in one of those parades one day. I was in Grand
49:54 Junction, Colorado, and I was eating breakfast, and I came out onto Main Street, and they were
50:00 having a parade, and I didn't really know what was going on because this was kind of a new movement.
50:05 And I found myself in one of these vagina hat rallies.
50:10 And so me being the way that I am, I just kind of followed along and listened to them and read
50:14 their posters and asked some questions. And dude, they hated me. They hated me. They didn't know me.
50:21 They just hated me. Right? Because how dare I? You know, here I am in my jeans and my boots.
50:25 I got my cowboy hat on. And they hate me just by default and seeing me. I must be one of these,
50:30 you know, narrow-minded sexist pigs. But I was literally trying to understand and hear them.
50:36 And what I heard in their voices, even in their rage, was they're not being protected.
50:42 They're not being nurtured. They're not being cared for. They've never seen true masculinity.
50:46 And even when they have, it's like a dog that's been beaten too many times and you raise your hand,
50:52 just, you know, to scratch your eyebrow and the dog cowers back. And that's the way these people
50:56 are, because we are literally going against God's design for our sexes. And so it starts with men
51:05 coming back to being men, understanding what our role is, who we are, stop apologizing. That's why,
51:12 you know, I've got a whole clothing brand. Our shirts and stuff is it's unapologetic. That's
51:17 what we call ourselves. My business is unapologetic ventures. Don't believe in apologizing for who
51:22 you are. And we got to get away from that. And we've got to stop bowing down to the the idols
51:29 that have been created in front of us. So obviously 45 minutes in, I'm blowing up the rest of my
51:34 interview, all the stuff I told you we were going to talk about off air. By this point,
51:37 you know that I'm not going to go. No, this is all really, really good stuff. We'll have you back
51:42 on to talk about news cycle and all that. But put a pin in the drag queen stuff. Because I want
51:46 to wrap up with talking about the drag queen stuff. Because that's something that I've noticed about
51:50 you is your jovial guy, you're a funny guy. You also take things very seriously. There's a certain
51:55 level of anger that comes out in your voice and in your tone when you talk about that. So put a pin
51:59 in that we'll get there. There was something that came out. And I don't have a fully fledged thought
52:03 here. So I'm going to flow a little bit. Hopefully you can help me a little bit. So you in some of
52:07 the things that you were talking about in terms of men, in terms of manhood, in terms of manhood in
52:11 the church, you get into this discussion about egalitarianism and complimentarianism. Some
52:16 complimentarianism says men and women are equal. And they have separate roles,
52:20 egalitarian's would say men and women are equal. And they should all be able to do the exact same
52:24 stuff regardless of what God's plan is that that's a rough version of those two things.
52:28 Right. What I almost feel like, Chad, I'm literally like chewing on this as I'm going through.
52:34 It's almost like the modern church and the men therein are wanting to use the complimentarian
52:42 model, but they don't want to partner with their brides or with the bride of Christ.
52:48 They want to partner with culture. They want to partner with this society that hates them.
52:53 I just saw this pastor I talked about on my show out of Australia that was saying that we need to
52:58 lean into the rights of trans people. We need to make sure we have these other bathrooms that they
53:03 can go to the bathroom and we need to lean into those things. And that's what the loving thing
53:08 that a Christian would do is. And I've invited this guy to come on my show. His name's Guy Mason.
53:12 He runs a mega church network down there in Australia. And I want him to explain to me
53:17 how it is loving to stand by the same people that say, yes, 14 year old girl, you should cut off
53:23 your healthy breast tissue. You should have part of your forearm removed and sewed to your crotch
53:28 in this phallus like thing. Like, is that the loving thing to do? But I'm called unloving if I
53:33 say that that is a brutal degradation of the amago day of the image of God, of the body of Christ
53:38 that was given to these people and imputed to them when they were born. So I'm kind of getting
53:42 getting off a little bit, but I want to kind of bring it back to that. This guy like Guy Mason
53:46 and other people like them, they so desperately want society and culture to love them and to say,
53:51 Oh, pat them on the head, you're you're so progressive. And you're so this and that those people hate
53:56 you. Don't you understand? They will never believe the way that you would believe and should believe
54:02 they hate you. Why you're trying to attach your complimentarianism to culture that hates you.
54:07 Anyway, so I'm just kind of flowing. You're absolutely right on that, Kyle.
54:12 You step off the reservation and say one wrong thing. They're going to cancel you.
54:16 Right? Absolutely. You can't bow low enough. You have sold your soul and saturated yourself
54:22 with dilution so bad in order to water everything down to make everybody happy, but you're not going
54:28 to make everybody happy. You are that armadillo in the middle of the road, man. You're the yellow
54:32 stripe and you stand for nothing. Look at the end of the day, I want to be able to hear God say,
54:36 well done, good and faithful servant. You know, that's what I want. That's the approval I'm working
54:41 for. You know, I don't want to be that Matthew seven guy who shows up and says, man, you built
54:48 a house, but it was on a bad foundation or, you know, it got swept away or, you know, you say to
54:55 me, Lord, Lord. And, you know, he says, depart from me. I never knew you. I never had an intimacy
55:03 with you. I would much rather [inaudible] some people off here on planet Earth because, you know, the
55:08 book of Isaiah, I think it's, I won't even start calling chapter and verse because I'll get it wrong,
55:13 but the book of Isaiah, one of my favorite passages there is he says, what is man but the breath
55:18 that's in his nostrils? So if that's all we are, why are we working to please these people? Why,
55:24 why are we doing that? There's a church down in Katie, Texas, you know, we're organizing right now
55:31 because on the 24th of September, this church, first Christian church of Katie. And if you go to
55:38 their Facebook page, it's Pauling, they're going to have a family friendly drag show.
55:46 Help me understand this, Kyle, they're going to do a family friendly drag show from like five
55:54 to seven. And then after seven, it goes to 18 and up. Tell me what's going to change at seven o'clock.
55:59 What are you going to do from five to seven for the kids? What are you going to do after seven
56:05 o'clock? What level of perversion are you going to start doing so that the kids aren't welcome
56:10 anymore? So, you know, we've already got about 500 people organized that are going to be there
56:15 for that in protest. And look, I'm at a point now where, and look, I said, you know, I put on
56:21 Twitter yesterday, I said, there's absolutely no reason to take a child to a drag show. And I
56:25 don't want to keep harping on this, but we use it as an example. And there's not, and basically,
56:30 well, there's no reason to take a child to church. Well, yeah, you know, we've got to root out the
56:34 evils that are in the church. I it's still up to the parent to make sure they're taking their kid
56:41 into a healthy environment, whether it's the church or the drag show, you wouldn't take them
56:45 into a strip club, you wouldn't take them into a, you know, a cock fight in the back alleys of
56:51 Thailand, you wouldn't do any of that stuff. So, you know, I look at this stuff, and I say,
56:57 you talk about the love thing, and I say, look, I love everybody. I really do people don't believe
57:02 it. I, you know, some people are real hard to love, but I, but I want what's best for, for people.
57:08 I really do. And when I see you going off that cliff, I want to tell you, I want to warn you,
57:13 just like I hope somebody call, you know, you're my friend, and I, and I would always hope that if
57:18 you saw me running off a cliff somewhere, you'd be like, Hey, dude, hit the brakes, man. Because
57:22 that's what friends do. It's so, you know, I've got, I've got gay and lesbian friends, some I work
57:28 with, some I'm associated with with business, you know, and I, and I, but I'm, I'm an intimate
57:33 relationship with them, and I can look at them, and I can say, you know, that's going to be
57:37 destructive for you, right? You know, you know, what's, what you're doing right now is going to
57:41 lead to now that I can have that conversation. I can say it to him tongue in cheek. I can look
57:46 at him dead in the face, tell him I love him and tell him the truth. I can do those things.
57:49 Now, what people want me to do is condemn them. People want me to come at them and fire and brim
57:54 stone and rain down, saw them in Gamora. And, and I just say, no, I just don't think that's
57:59 the most effective way. I can speak the truth in love with the purpose of character change.
58:04 Speak the truth in love with the purpose of character change. That is the key right there,
58:09 but the love is the key part. Otherwise, as first Corinthians 13, of course, says you're like a
58:14 clanging symbol, you know, speak with the tongues of men and angels. It doesn't matter what I say,
58:18 but if I don't have love, I'm nothing more than a clanging symbol. So, you know, these people that
58:23 I speak to, they know that I love them. They know that I love them. They know that I care about them.
58:28 And, and I can come to them and I could speak those things into their lives
58:32 and try to do it with a gentleness and, and turn them a little bit. And I think we've got to do
58:38 that because this today more than ever, we really have to have an iron fist, but we've got to cover
58:46 it with a velvet glove because people are really tormented. The, the, the powers and
58:54 principalities, you know, those things that are unseen, those spirits that are at work among us
58:58 that we can't see and often disregard, have really ratcheted up the heat, right? And so,
59:06 people are more deceived than ever, maybe not more than ever, but we're in an age of deceit.
59:13 And we've seen it throughout history where it's gotten really bad, but, but we're in an age of
59:18 deceit and you wonder how, how can, you know, Nazi Germany exterminate six and a half million
59:26 Jews? That's an age of deceit, right? You know, how can Cambodians kill, you know, the millions
59:32 that they did in the killing fields and, you know, the extermination of Russians under Stalin?
59:37 How can that happen? Well, it's an age of deceit. And if you don't think the violence
59:43 is going to follow what's happening right now, trust me, it's coming. You look at Joe Biden right
59:48 now calling us MAGA Republicans. If you're a conservative at all, you didn't vote for him,
59:52 you're a MAGA Republican. And notice that's the talking point right now. It's in all the tweets,
59:57 it's in all the press conferences, his press secretary, Terry Karine Jumpier, just doubled
1:00:01 down on it again the other day when pointed out and asked about it because they're trying to label
1:00:08 conservatives. They want to label people like me and say, well, he's one of those MAGA Republicans.
1:00:14 Well, if they can, if they can attach that label, they can categorize the classify me and put me in
1:00:19 the box and ultimately do with me what they will, what they want to do because I'm not human anymore.
1:00:25 I'm a MAGA Republican. Right. That's what they did with the Christians. I mean, in the first century,
1:00:30 you know, Christians to call someone a Christian was not necessarily a good term.
1:00:37 Yeah, it was an insult. It was an insult. It was a derogatory.
1:00:41 You know, whenever the word, I'll tell you a funny little etymology lesson here,
1:00:46 the word enthusiasm comes from the Greek in theos, which means God inside of you. The first century
1:00:55 Christians were so passionate and so excitable that they said God's in them, they're enthusiastic,
1:01:02 they're in theos. We get enthusiasm from that. It was not a complimentary term. They were saying
1:01:08 they were possessed. They were, they were almost like whirling dervishes, if you will,
1:01:12 get themselves frenzied up in their acts of worship. And so they were comparing them basically
1:01:18 to the pagan religions of the day. So, you know, they can label you and put that derogatory term
1:01:24 on you, then they can control the narrative about how the, you know, your life's going to go here,
1:01:28 you know, in the future. So we're in an age of deceit, man. And so that's why I say we've got
1:01:33 to speak the truth and love for the purpose of character change. It's going to take an iron fist
1:01:36 and it is going to take, I tell you, it's going to take some real critical thinking.
1:01:40 And when I say critical thinking, here's the way I like this. Here's, here's how I define
1:01:45 critical thinking for me. I always say, am I wrong? If I say something or I think something,
1:01:52 I start with am I wrong? And then I start to dissect what I'm thinking and feeling and saying.
1:01:57 And I go, I want to know if I'm wrong, that's it. And I want to dissect this. And when I get to
1:02:03 the conclusion of it, if I still feel convicted that this is truth and this lines up, then I'm
1:02:08 going to go forward with it. And I'm going to go forward just blazing forward with the thing.
1:02:13 Because to me, I've critically thought through the deal and it's a conviction that it's truth.
1:02:17 And I'm going to embrace it. And we've lost critical thinking. Thinking is uncomfortable.
1:02:22 That's hard work. I mean, you're an exercise guy. You told me yourself that you always want
1:02:28 to do a little more. You want to do a little more. You look back on you like, I could have done more.
1:02:31 I could have done this. And you do that in terms of the physical, you do that in terms of the mental.
1:02:36 See, that's what we've got to do with our minds. When we talk about discipleship,
1:02:41 we're talking about our mind, will, and emotions. That is your soul. When God created Adam,
1:02:45 he breathed into him breath and the cayet, the fish, and the Hebrew, he became a life soul. That
1:02:53 in the fish is your suki, your psyche in the New Testament, Greek, is that your mind, will,
1:03:00 and emotions, right? So you look at the book of Proverbs as a man thinks in his heart, so is he.
1:03:05 That word heart, that's in the fish. As a man thinks in his soul, so is he. The word thinks is
1:03:16 cayet, which is the Hebrew for a gatekeeper. And so what a man opens the gate to into his soul
1:03:24 is what he becomes. So you look at certain things, you embrace certain things, you believe certain
1:03:30 things, you're exposed to certain things. As a man thinks in his heart, so is he. As a man gives
1:03:35 access to his soul is what he becomes. That's mind, will, and emotions. If we're not discipling
1:03:40 those three things, your mind, your volition, your ability to make a choice and your emotions,
1:03:46 if you're not discipling those three things, go on social media and look how wild the emotions are.
1:03:51 Everything is in their fields, man, because we're not critically thinking. We don't have that
1:03:56 anymore. So those are the things that I encourage the people that I have influence over. That's the
1:04:01 stuff you got to get control of. I mean, we talk about all the time on the show cultivating
1:04:05 spiritual, mental, and physical resilience. And part of that entire things, what you're talking
1:04:08 about is this intellectual honesty. And it's just, you know, put your pride down for a second. You
1:04:14 said the wrong thing. You thought it was true. It wasn't just correct the record. It's really not
1:04:18 that ideal. Like this idea that, okay, doubling down somehow makes you more virtuous. No, it makes
1:04:23 you twice as stupid. So dude, there's so many more things that we could get into here. But
1:04:27 I know you got to go to the studio and make some things happen today. We will certainly have you
1:04:31 back on to talk about political stuff and the fact that you ran for governor Texas and all that
1:04:35 other than that. But you don't save that. We'll save that for the audience down the row. But that's
1:04:39 all for me. Is there anything else you want to get off your chest? No, brother, I appreciate you.
1:04:42 And hey, if folks want to, I don't always preach it, people, if they want to come have some fun
1:04:46 with some laughs and some music and and some good stuff, check out my schedule at watch chat.com.
1:04:52 And of course, folks can subscribe to the Chad Prather show on Blase TV or get it at Chad Prather
1:04:59 on YouTube. All right, guys, that is all in the show notes. Chad Prather, thank you for coming on
1:05:02 on Daunted Life, a man's podcast. Thanks, brother. There you go, guys. I hope you enjoyed my time
1:05:07 with Chad Prather. But before I let you go, we are going to do a quick resilience boost.
1:05:11 Add on Daunted Life, our mission is equipping men to push back darkness with content that
1:05:14 forward to spiritual, mental and physical resilience. And guys, don't forget to support the sponsor
1:05:18 of today's show Casey cattle company go to kc cattle company.com. That's kc cattle company.com
1:05:23 use the promo code Kyle to get 15% off your order. Again, the promo code is just my first name Kyle.
1:05:27 That's kyle for 15% off your order at kc cattle company.com. So the links I've got for you today,
1:05:33 I've got a link to Chad's website that's watch chat.com a link to his show a link to his Twitter and his
1:05:38 book that we didn't really get to talk about it all today. It's a book on Amazon that you can
1:05:41 check out called am I crazy? All right, guys, thanks so much for listening to the show. We do
1:05:44 appreciate it. Wherever you're listening to this, please subscribe rate and leave us a positive five
1:05:48 star view. If you want to come speak live at your event or on your podcast to shoot me an email to
1:05:52 info at and onto not life. That's I N F O and on to not life. Follow us on Instagram and like us on
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1:06:01 like this coming your way. Just go to www dot undaunted dot life. And as always, we want to thank the
1:06:06 band August Burns read for allowing us to use their music for our content. The music on this
1:06:10 podcast is our song cutting the ties which is off their 10th anniversary re recording of their
1:06:14 album leveler. The links are in the description. I'm your host, Kyle Thompson. Remember, keep pushing
1:06:20 back darkness, keep forging spiritual mental and physical resilience. Keep seeking the lion of Judah.
1:06:50 [Music]
Key quotes
2
Kyle Thompson
We live in a culture where it's like we got shoot our men and then we shoot our men for not having any guts.
Chad Prather
We're in an epidemic of weak men. Men who don't want to fight for anything, who don't want to stand up.
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